I List do Koryntian 1:11

Nowe Przymierze Zaremba

Domownicy Chloe donieśli mi bowiem, moi bracia, że dochodzi między wami do kłótni.

Parallel Translations

Biblia Brzeska (1563)
Abowiemci jest oznajmiono o was, bracia moi! Od domowników Chloi, iż poswarki bywają miedzy wami.

Biblia Gdańska (1632)
Albowiem oznajmiono mi o was, bracia moi! od domowników Chloi, iż poswarki są między wami.

Nowa Biblia Gdańska (2012)
Gdyż przy domownikach Chloe zostało mi o was dowiedzione, moi bracia, że są między wami spory.

Biblia Tysiąclecia
Albowiem oznajmiono mi o was, bracia moi! od domowników Chloi, iż poswarki są między wami.

Uwspółcześniona Biblia Gdańska
Doniesiono mi bowiem o was, moi bracia, przez domowników Chloe, że są wśród was spory.

Biblia Warszawska
Albowiem wiadomo mi o was, bracia moi, od domowników Chloi, że wynikły spory wśród was.

Bible Verse Review
  from Treasury of Scripure Knowledge

it hath: 1 Corinthians 11:18, Genesis 27:42, Genesis 37:2, 1 Samuel 25:14-17

that there: 1 Corinthians 3:3, 1 Corinthians 6:1-7, Proverbs 13:10, Proverbs 18:6, 2 Corinthians 12:20, Galatians 5:15, Galatians 5:20, Galatians 5:26, Philippians 2:14, 1 Timothy 6:4, 2 Timothy 2:23-25, James 4:1, James 4:2

Reciprocal: Nehemiah 13:7 - understood Matthew 13:27 - whence Luke 16:2 - How 1 Corinthians 5:1 - reported 1 Corinthians 8:7 - there Philippians 2:20 - I have

Gill's Notes on the Bible

For it hath been declared unto me, of you, my brethren,.... Lest the above advice of the apostle should be thought to be impertinent and needless, and to proceed upon groundless suspicions and jealousies of his, he signifies that he not only had some broad hints of their contentions and divisions, but the whole affair was laid open, and made manifest to him: the thing was a clear point to him; he had no reason at all to doubt of the truth of it; nor could they deny it, the proof was so strong, the evidence so full, being given

by them which are of the house of Chloe. Some take Chloe to be the name of a place; a city so called is said to have been in Cappadocia; but it seems rather to have been the name of a woman. Horace b several times makes mention of a woman of this name, and so does Martial c. Pausanias d calls the goddess Ceres by it, the goddess of husbandry; the word signifying green grass of the field. The person the apostle speaks of was one that very probably lived at Corinth, and was a member of the church there, and at the head of a family of great worth and credit; who being grieved at the growing animosities, and disturbances there raised, wrote to the apostle, and gave him a distinct account of them, desiring him to use his interest to put a stop to them. He mentions this family by name, to show that he had not took up an idle tale, and received reports from anybody, nor from a single person only, but from a family of repute among them; and who could have no other views in the relation of it to him, than the good of the church, and the glory of God: and what they had made out clearly to him was,

that there are contentions among you; about their ministers, as appears afterward, as well as about opinions in doctrines, and ceremonies in worship, which occasioned undue heats, and great indecencies, tending to make rents and schisms among them.

b Carrain. l. 3. Ode 7, 9, 19. c L. 4. Epigr. 22. & l. 9. Epigr. 13. d L. 1. sive Attica, p. 38.

Barnes' Notes on the Bible

For it hath been declared unto me - Of the contentions existing in the church at Corinth, it is evident that they had not informed him in the letter which they had sent; see 1 Corinthians 7:1, compare the introduction. He had incidentally heard of their contentions.

My brethren - A token of affectionate regard, evincing his love for them, and his deep interest in their welfare, even when he administered a needed rebuke.

Of the house of Chloe - Of the family of Chloe. It is most probable that Chloe was a member of the church at Corinth, some of whose family had been at Ephesus when Paul was, and had given him information of the state of things there. Who those members of her family were, is unknown. Grotius conjectures that they were Stephanas, Fortunatus, and Achaicus, mentioned in 1 Corinthians 16:17, who brought the letter of the church at Corinth to Paul. But of this there is no certain evidence; perhaps not much probability. If the information had been obtained from them, it is probable that it would have been put in the letter which they bore. The probability is that Paul had received this information before they arrived.

Clarke's Notes on the Bible

Verse 1 Corinthians 1:11. By them which are of the house of Chloe — This was doubtless some very religious matron at Corinth, whose family were converted to the Lord; some of whom were probably sent to the apostle to inform him of the dissensions which then prevailed in the Church at that place. Stephanas, Fortunatus, and Achaicus, mentioned 1 Corinthians 16:17, were probably the sons of this Chloe.

Contentions — εριδες, Altercations; produced by the σχισματα divisions, mentioned above. When once they had divided, they must necessarily have contended, in order to support their respective parties.