Księga Wyjścia 7:15

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Idź zatem do faraona jutro rano, akurat wtedy, gdy będzie wychodził nad wodę. Ustaw się tak, by go spotkać nad brzegiem Nilu, a miej ze sobą swoją laskę, która przedtem zamieniła się w węża.

Parallel Translations

Biblia Gdańska (1632)
Idź do Faraona rano, oto, wynijdzie nad wodę, tedy staniesz przeciwko niemu nad brzegiem rzeki, a laskę, która się była obróciła w węża, weźmiesz w rękę twoję,

Biblia Brzeska (1563)
Dojdzi rano do faraona, bo on wynidzie do wody, a ty mu zajdziesz nad brzegiem rzeki, niosąc w ręce swej laskę tę, która się była obróciła w węża.

Nowa Biblia Gdańska (2012)
Idź z rana do faraona; oto wychodzi on nad wodę. Stań zatem nad brzegiem rzeki na jego drodze; a weźmiesz w twą rękę laskę, która zamieniła się w węża.

Biblia Tysiąclecia
Idź do Faraona rano, oto, wynijdzie nad wodę, tedy staniesz przeciwko niemu nad brzegiem rzeki, a laskę, która się była obróciła w węża, weźmiesz w rękę twoję,

Uwspółcześniona Biblia Gdańska
Idź do faraona rankiem, kiedy wyjdzie nad wodę. Staniesz naprzeciwko niego nad brzegiem rzeki i weźmiesz do ręki laskę, która się zamieniła w węża;

Biblia Warszawska
Idź więc jutro rano do faraona, gdy będzie wychodził nad wodę, stań przed nim na brzegu Nilu, a weź w rękę swoją laskę, która się zamieniła w węża.

Bible Verse Review
  from Treasury of Scripure Knowledge

he goeth: Exodus 2:5, Exodus 8:20, Ezekiel 29:3

the rod: Exodus 7:10, Exodus 4:2-4

Reciprocal: Exodus 9:13 - General 1 Chronicles 16:21 - he reproved Isaiah 7:3 - Go forth

Gill's Notes on the Bible

Get thee unto Pharaoh in the morning,.... The next morning, a time in which the mind is most composed and sedate, and fit to attend to what may be suggested:

lo, he goeth out unto the water; the river Nile, either to take his morning's walk, and to refresh himself at the waterside, as the Jerusalem Targum; or to observe divinations upon the water, as a magician, as the Targum of Jonathan. So in the Talmud d it is said, that the Pharaoh in the days of Moses was a magician. Or rather, as Aben Ezra thinks, which he says is a custom of the kings of Egypt to this day, to go out in the months of Tammuz and Ab, i.e. June, and July, when the river increases, to observe how many degrees it has ascended, by which the fruitfulness of the ensuing season was judged of. :- Or else he went to worship the rising sun, or the Nile, to pay his morning devotions to it: for not only Jarchi, and other Jewish writers, say it was their chief god, but Plutarch e also affirms, that nothing was so much honoured with the Egyptians as the Nile; and both Theodoret on this place, and Athanasius f elsewhere says, that they reckoned it a god, and worshipped it as such; and it has been usual with other nations to worship rivers, as Aelianus g reports:

and thou shall stand by the river's brink against he come; over against the brink of the river Nile, in order to meet him:

and the rod which was turned to a serpent shalt thou take in thine hand; as a terror to Pharaoh, on sight of which he might be put in mind of what had been done, and by means of which he might fear other wonders would be wrought; by this it appears, that after the rod had been turned into a serpent, it became a rod again, as it did at Horeb, Exodus 4:4. Moses having previous notice of all this, shows the prescience of God, and his certain knowledge of future contingent events.

d T. Bab. Moed. Katon, fol. 18. 1. e De lside & Osir. Vide Philo de Vita Mosis, l. 1. p. 617. f Contr. Gentil p. 20. & de Incarnatione, p. 73. g Var. Hist. l. 2. c. 33.

Barnes' Notes on the Bible

He goeth out unto the water - The Nile was worshipped under various names and symbols; at Memphis especially, as Hapi, i. e. Apis, the sacred bull, or living representation of Osiris, of whom the river was regarded as the embodiment or manifestation. If, as is probable, the king went to offer his devotions, the miracle would have special force and suitableness. It was also the season of the yearly overflowing, about the middle of June; and the daily rise of the water was accurately recorded, under the personal superintendence of the king. In early inscriptions the Nilometer is the symbol of stability and providential care.

Clarke's Notes on the Bible

Verse Exodus 7:15. Lo, he goeth out unto the water — Probably for the purpose of bathing, or of performing some religious ablution. Some suppose he went out to pay adoration to the river Nile, which was an object of religious worship among the ancient Egyptians. "For," says Plutarch, De Iside., ουδεν οὑτω τιμη Αιγυπτιοις ὡς ὁ Νειλος. "nothing is in greater honour among the Egyptians than the river Nile." Some of the ancient Jews supposed that Pharaoh himself was a magician, and that he walked by the river early each morning for the purpose of preparing magical rites, &c.