Księga Ezechiela 14:22

Nowe Przymierze Zaremba

to pozostanie w niej grono ocalonych! Wyprowadzą oni swoich synów i córki. A gdy oni wyjdą i przyjdą do was, wy zaś zobaczycie ich postępowanie i czyny, to doznacie pociechy właśnie dzięki nieszczęściu, które sprowadziłem na Jerozolimę, owszem, dzięki wszystkiemu, przez co musiała przejść.

Parallel Translations

Biblia Brzeska (1563)
A oto jednak zostanie w niem nieco ostatków, z tych, którzy ujdą, synowie i córki. A oto oni wynidą do was; oglądacie drogi ich i sprawy ich, a ucieszą was nad tym nieszczęściem, którem przywiódł na Jeruzalem, ze wszytkimi inymi rzeczami którem kolwiek dopuścił na nie.

Biblia Gdańska (1632)
A oto jeźliby zostali w nim, którzyby tego uszli, a wywiedzeni byli synowie albo córki, oto i oni muszą iść do was; i oglądacie drogę ich, i sprawy ich, i ucieszycie się nad tem złem, które przywiodę na Jeruzalem, nad wszystkiem, co przywiodę na nie.

Nowa Biblia Gdańska (2012)
Ale oto – pozostaną w niej ocaleni, synowie i córki, którzy będą uprowadzeni; oto do was wyjdą, abyście zobaczyli ich postępki i sprawy, i pocieszyli się po klęsce jaką sprowadziłem na Jeruszalaim; po tym wszystkim, co na nią sprowadziłem.

Biblia Tysiąclecia
A oto jeźliby zostali w nim, którzyby tego uszli, a wywiedzeni byli synowie albo córki, oto i oni muszą iść do was; i oglądacie drogę ich, i sprawy ich, i ucieszycie się nad tem złem, które przywiodę na Jeruzalem, nad wszystkiem, co przywiodę na nie.

Uwspółcześniona Biblia Gdańska
Oto jednak zostanie w niej resztka, która zostanie wyprowadzona – synowie i córki. Oto oni wyjdą do was i zobaczycie ich drogę i czyny, a wy będziecie pocieszeni z powodu tego nieszczęścia, które sprowadziłem na Jerozolimę – wszystkiego, co sprowadziłem na nią.

Biblia Warszawska
Oto jednak pozostanie w nim grono wyratowanych, którzy wyprowadzą synów i córki. A gdy oni wyjdą tutaj do was i wy zobaczycie ich postępowanie i ich czyny, będziecie się cieszyć z nieszczęścia, które zesłałem na Jeruzalem, po tym wszystkim, co na nie sprowadziłem.

Bible Verse Review
  from Treasury of Scripure Knowledge

therein: Ezekiel 6:8, Deuteronomy 4:31, 2 Chronicles 36:20, Isaiah 6:13, Isaiah 10:20-22, Isaiah 17:4-6, Isaiah 24:13, Isaiah 40:1, Isaiah 40:2, Isaiah 65:8, Isaiah 65:9, Jeremiah 4:27, Jeremiah 5:19, Jeremiah 30:11, Jeremiah 52:27-30, Micah 5:7, Mark 13:20, Hebrews 12:6-11

ye shall see: Ezekiel 6:9, Ezekiel 6:10, Ezekiel 16:63, Ezekiel 20:43, Ezekiel 36:31, Jeremiah 31:17-21

ye shall be: Jeremiah 3:21-25

Reciprocal: Leviticus 26:44 - I will Ezra 9:8 - a remnant Nehemiah 9:31 - for thy great Psalms 59:11 - Slay Isaiah 1:9 - a very Lamentations 1:18 - hear Ezekiel 12:16 - I will Ezekiel 16:54 - in that Ezekiel 32:31 - shall be

Gill's Notes on the Bible

Yet, behold, therein shall be left a remnant,.... That is, in Jerusalem, on which God's four sore judgments should be sent: though in a sinful land, as before described, where only one judgment was sent, there was no escape, not so much as a son or a daughter were delivered; yet here, where four sore judgments came together, there is a remnant that are saved; and which being wonderful, and beyond all expectation, is introduced with a "behold", not only as a note of attention, but of admiration:

that shall be brought forth, both sons and daughters; that is, which should be brought forth out of Jerusalem when taken, and should not be destroyed either by famine, or by noisome beasts, or by the sword, or by the pestilence; and these, many of them, both sons and daughters; some of each sex, that should be the means of propagating a posterity, that should return again, and repeople the land, and continue for many ages, as they have done: this is said with respect to Ezekiel 14:16;

behold, they shall come forth unto you; come out of Jerusalem, and their own land, into Babylon, to the captives already there; with whom Ezekiel now was, and to whom he is speaking:

and ye shall see their way and their doings; their wicked course of life and evil actions; which now being convinced of, and humbled for, they shall ingenuously acknowledge and confess to their brethren in captivity: though some think this is to be understood of wicked and reprobate men, that should be not at all reformed by the judgments of God, but continue in their wicked course; which the godly captives seeing, would conclude from thence their manner of life before, and so the righteous judgment of God upon them; and their being a remnant preserved is thought not to be in a way of mercy, but judgment; who though they escaped each of the four sore judgments, yet had a worse inflicted on them, even captivity:

and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it; that is, they should be satisfied with the justice of God, and be reconciled to the providence of God, in bringing destruction upon Jerusalem; which perhaps before they murmured at, or had hard thoughts of God concerning it; but now hearing the confessions of those that were brought from thence to them, or seeing their wicked lives and conversations, they would now be fully satisfied that God was righteous in all that he had done; and that, instead of being rigorous and severe, he had been kind and merciful.

Barnes' Notes on the Bible

Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.

(1) Can God cast out a people who are holy unto Himself?

(2) Is it just to punish them with utter desolation?

The prophet answers:

(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.

(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.

Ezekiel 14:12

Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.

Ezekiel 14:14

Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.

Ezekiel 14:22, Ezekiel 14:23

Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.

Clarke's Notes on the Bible

Verse Ezekiel 14:22. Behold, they shall come forth unto you — Though there shall be great desolations in the land of Judea, yet a remnant shall be left that shall come here also as captives; and their account of the abominations of the people shall prove to you with what propriety I have acted in abandoning them to such general destruction. This speech is addressed to those who were already in captivity; i.e., those who had been led to Babylon with their king Jeconiah.