Księga Ezechiela 16:2

Nowe Przymierze Zaremba

Synu człowieczy! Zaznajom Jerozolimę z jej obrzydliwościami.

Parallel Translations

Biblia Brzeska (1563)
Synu człowieczy, oznajmi miastu jerozolimskiemu obrzydłości jego.

Biblia Gdańska (1632)
Synu człowieczy! oznajmij Jeruzalemowi obrzydliwości jego, i rzecz:

Nowa Biblia Gdańska (2012)
Synu człowieka! Oznajmisz Jeruszalaim jej obmierzłości!

Biblia Tysiąclecia
Synu człowieczy! oznajmij Jeruzalemowi obrzydliwości jego, i rzecz:

Uwspółcześniona Biblia Gdańska
Synu człowieczy, uświadom Jerozolimie jej obrzydliwości;

Biblia Warszawska
Synu człowieczy! Oznajmij Jeruzalemowi jego obrzydliwości,

Bible Verse Review
  from Treasury of Scripure Knowledge

cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1

abominations: Ezekiel 8:9-17

Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare

Gill's Notes on the Bible

Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,

"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''

Clarke's Notes on the Bible

Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".