the Week of Proper 6 / Ordinary 11
Click here to join the effort!
Read the Bible
Nowe Przymierze Zaremba
Księga Ezechiela 28:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
Przetoż tak mówi Pan Bóg: Iżeś serce twe przekładał jako serce Boże.
Przetoż tak mówi panujący Pan: Ponieważ stawiasz serce twoje jako serce Boże,
Dlatego tak mówi Pan, WIEKUISTY: Ponieważ stawiałeś swoje zamysły jako zamysły boga,
Przetoż tak mówi panujący Pan: Ponieważ stawiasz serce twoje jako serce Boże,
Dlatego tak mówi Pan BÓG: Ponieważ postawiłeś swoje serce jak serce Boga;
Przeto tak mówi Wszechmocny Pan: Ponieważ uważałeś swoje zamysły za zamysły Boże,
Bible Verse Review
from Treasury of Scripure Knowledge
Because: Ezekiel 28:2, Exodus 9:17, Job 9:4, Job 40:9-12, 1 Corinthians 10:22, 2 Thessalonians 2:4, James 1:11
Gill's Notes on the Bible
Therefore thus saith the Lord God,.... Now follows the punishment threatened, because of all this pride, haughtiness, and blasphemy:
because thou hast set thine heart as the heart of God; seeking thine own glory; setting up thyself above all others; assuming that to thyself which belongs to God; and making thyself equal to him, or showing thyself as if thou wast God; :-.
Barnes' Notes on the Bible
The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but âthe Prince of this world, spiritual wickedness (or wicked spirits) in high places.â Whenever evil in any way domineers over good, there is a âprince of Tyrus,â against whom God utters His voice. The âmystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.
Ezekiel 28:2
Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.
I sit in the seat of God - Words denoting the speakerâs pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.
Thou art a man - Rather, thou art man.
Ezekiel 28:3
Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.
Ezekiel 28:9
But thou shalt be a man - Rather, yet art thou man.
Ezekiel 28:10
The uncircumcised - The pagan idolaters as opposed to the covenant-people.
The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but âthe Prince of this world, spiritual wickedness (or wicked spirits) in high places.â Whenever evil in any way domineers over good, there is a âprince of Tyrus,â against whom God utters His voice. The âmystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.
Ezekiel 28:2
Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.
I sit in the seat of God - Words denoting the speakerâs pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.
Thou art a man - Rather, thou art man.
Ezekiel 28:3
Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.
Ezekiel 28:9
But thou shalt be a man - Rather, yet art thou man.
Ezekiel 28:10
The uncircumcised - The pagan idolaters as opposed to the covenant-people.
