Księga Ezechiela 37:17

Nowe Przymierze Zaremba

Następnie złącz oba te kawałki w jeden kawałek drewna. Niech w twoim ręku stanowią jedno!

Parallel Translations

Biblia Brzeska (1563)
Złóżże tedy jedno z drugiem, abyć się stały jednem drewnem i będą jednem w rękach twoich.

Biblia Gdańska (1632)
I złóż je sobie jedno do drugiego w jedno drewno, aby były jako jedno w ręce twojej.

Nowa Biblia Gdańska (2012)
Potem złóż je jeden w kierunku drugiego w jeden pręt, by w twej ręce utworzyły całość.

Biblia Tysiąclecia
I złóż je sobie jedno do drugiego w jedno drewno, aby były jako jedno w ręce twojej.

Uwspółcześniona Biblia Gdańska
I złóż je jedno z drugim w jeden kawałek, aby stanowiły jedno w twoim ręku.

Biblia Warszawska
Potem złóż razem obydwa drewna w jeden kawałek, aby stanowiły jedno w twoim ręku.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 37:22-24, Isaiah 11:13, Jeremiah 50:4, Hosea 1:11, Zephaniah 3:9

Reciprocal: Ezekiel 37:19 - Behold Amos 3:1 - against

Gill's Notes on the Bible

And join them one to another into one stick,.... Clap the sticks, planks, boards, or tables, to one another; glue them together, or set them so close to one another, that they may seem as one stick, plank, board, or table:

and they shall become one in thine hand; they shall look as if they were one. R. Joseph Kimchi, the father of David, thinks they really became one, by means of a miracle wrought; but there is no need to suppose this; it is enough that they appeared to be so.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.