Księga Rodzaju 45:23

Nowe Przymierze Zaremba

Swojemu ojcu Józef posłał dziesięć osłów objuczonych najlepszymi dobrami Egiptu i dziesięć oślic objuczonych zbożem i chlebem - i żywnością dla ojca na drogę.

Parallel Translations

Biblia Gdańska (1632)
Ojcu też swemu posłał te rzeczy: dziesięć osłów, niosących z najlepszych rzeczy Egipskich, i dziesięć oślic, niosących zboże, i chleb, i żywność ojcu jego na drogę.

Biblia Brzeska (1563)
Także wiele ojcu swemu posłał i dziesięć osłów, na których niesiono co nalepsze rzeczy z Egiptu, a dziesięć oślic co niosły zboża, chleby i pokarmy ojcowi jego na onę drogę.

Nowa Biblia Gdańska (2012)
Zaś swojemu ojcu też posłał: Dziesięć osłów objuczonych dobrem z Micraimu; dziesięć oślic objuczonych zbożem, chlebem oraz żywnością – to wszystko dla swojego ojca na drogę.

Biblia Tysiąclecia
Ojcu też swemu posłał te rzeczy: dziesięć osłów, niosących z najlepszych rzeczy Egipskich, i dziesięć oślic, niosących zboże, i chleb, i żywność ojcu jego na drogę.

Uwspółcześniona Biblia Gdańska
Posłał też swemu ojcu takie rzeczy: dziesięć osłów niosących najlepsze płody Egiptu i dziesięć oślic niosących zboże, chleb i żywność na drogę dla jego ojca.

Biblia Warszawska
Ojcu zaś swojemu posłał dziesięć osłów objuczonych najlepszymi rzeczami egipskimi i dziesięć oślic objuczonych zbożem, chlebem i żywnością dla ojca na drogę.

Bible Verse Review
  from Treasury of Scripure Knowledge

laden with: Heb. carrying, Genesis 45:17

good things: Genesis 24:10, Genesis 43:11, Exodus 16:3

meat: As mazon is derived from zoon, to prepare, provide, Dr. A. Clarke thinks it may mean here prepared meat; some made-up dish, delicacies, confectionaries, etc. In Asiatic countries they have several curious methods of preserving flesh by potting, by which it may be kept, for any length of time, sweet and wholesome. Some delicacy, similar to the savoury meat which Isaac loved, may here be intended; sent to Jacob in consideration of his age, and to testify the respect of his son; for of other kinds of meat he could have no need, as he had large flocks and herds, and could kill a lamb, kid, etc. when he pleased.

Reciprocal: Genesis 42:19 - carry corn

Gill's Notes on the Bible

And to his father he sent after this [manner],.... Or "according to" this l; either in like manner, as he gave his brethren change of raiment, c. so he sent the like to him, as Aben Ezra and Ben Melech interpret it, referring it to what goes before or rather as Jarchi, according to this account or number, even which follows: namely,

ten asses laden with the good things of Egypt: the best things the land afforded; the Targum of Jonathan says with wine, but that Egypt did not abound with; and so Jarchi, out of the Talmud, observes, that it was old wine that was sent, such as is agreeable to ancient men:

and ten she asses laden with corn; not made up into bread, next mentioned, and so distinguished from it:

and bread: ready made and baked:

and meat for his father by the way; food and fruit of various sorts; Aben Ezra reckons many, peas, beans, lentils, millet, fetches, figs, currants, and dates.

l כזאת "sicut hoc", Pagninus, Montanus; "in hunc modum", Tigurine version.

Barnes' Notes on the Bible

- Joseph Made Himself Known to His Brethren

10. גשׁן gôshen, Goshen, Gesem (Arabias related perhaps to גשׁם geshem “rain, shower”), a region on the borders of Egypt and Arabia, near the gulf of Suez.

The appeal of Judah is to Joseph irresistible. The repentance of his brothers, and their attachment to Benjamin, have been demonstrated in the most satisfactory manner. This is all that Joseph sought. It is evident, throughout the whole narrative, that he never aimed at exercising any supremacy over his brothers. As soon as he has obtained an affecting proof of the right disposition of his brothers, he conceals himself no longer. And the speech of Judah, in which, no doubt, his brothers concurred, does equal credit to his head and heart.

Genesis 45:1-15

Joseph now reveals to his brothers the astonishing fact that he himself, their long-lost brother, stands before them. “He could not refrain himself.” Judah has painted the scene at home to the life; and Joseph can hold out no longer. “Have every man out from me.” Delicacy forbids the presence of strangers at this unrestrained outburst of tender emotion among the brothers. Besides, the workings of conscience, bringing up the recollections of the past, and the errors, to which some reference is now unavoidable, are not to be unveiled to the public eye. “He lifted up his voice in weeping.” The expression of the feelings is free and uncontrolled in a simple and primitive state of society. This prevails still in the East. And Mizraim heard. The Egyptians of Joseph’s house would hear, and report to others, this unusual utterance of deep feeling. “I am Joseph.” The natural voice, the native tongue, the long-remembered features, would, all at once, strike the apprehension of the brothers.

The remembrance of their crime, the absolute power of Joseph, and the justice of revenge, would rush upon their minds. No wonder they were silent and troubled at his presence. “Is my father yet alive?” This question shows where Joseph’s thoughts were. He had been repeatedly assured of his father’s welfare. But the long absence and the yearning of a fond heart bring the question up again. It was reassuring to the brethren, as it was far away from any thought of their fault or their punishment. “Come near unto me.” Joseph sees the trouble of his brothers, and discerns its cause. He addresses them a second time, and plainly refers to the fact of their having sold him. He points out that this was overruled of God to the saving of life; and, hence, that it was not they, but God who had mercifully sent him to Egypt to preserve all their lives. “For these two years.” Hence, we perceive that the sons of Jacob obtained a supply, on the first occasion, which was sufficient for a year. “To leave to you a remnant in the land.”

This is usually and most naturally referred to a surviving portion of their race. “Father to Pharaoh;” a second author of life to him. Having touched very slightly on their transgression, and endeavored to divert their thoughts to the wonderful providence of God displayed in the whole affair, he lastly preoccupies their minds with the duty and necessity of bringing down their father and all their families to dwell in Egypt. “In the land of Goshen.” This was a pasture land on the borders of Egypt and Arabia, perhaps at some distance from the Nile, and watered by the showers of heaven, like their own valleys. He then appeals to their recollections and senses, whether he was not their very brother Joseph. “My mouth that speaketh unto you;” not by an interpreter, but with his own lips, and in their native tongue. Having made this needful and reassuring explanation, he breaks through all distance, and falls upon Benjamin’s neck and kisses him, and all his other brothers; after which their hearts are soothed, and they speak freely with him.

Genesis 45:16-20

The intelligence that Joseph’s brethren are come reaches the ears of Pharaoh, and calls forth a cordial invitation to come and settle in Egypt. “It was good in the eyes of Pharaoh.” They highly esteemed Joseph on his own account; and that he should prove to be a member of a respectable family, and have the pleasure of again meeting with his nearest relatives, were circumstances that afforded them a real gratification. “The good of the land of Mizraim.” The good which it produces. Wagons; two-wheeled cars, fit for driving over the rough country, where roads were not formed. “Let not your eye care for your stuff;” your houses, or pieces of furniture which must be left behind. The family of Jacob thus come to Egypt, not by conquest or purchase, but by hospitable invitation, as free, independent visitors or settlers. As they were free to come or not, so were they free to stay or leave.

Genesis 45:21-24

The brothers joyfully accept the hospitable invitation of Pharaoh, and set about the necessary arrangements for their journey. “The sons of Israel;” including Joseph, who had his own part to perform in the proposed arrangement. “At the mouth of Pharaoh;” as he had authorized him to do. “Changes of raiment;” fine raiment for change on a high or happy day. To Benjamin he gives special marks of fraternal affection, which no longer excite any jealous feeling among the brothers, as the reasonableness of them is obvious. “Fall out.” The original word means to be stirred by any passion, whether fear or anger, and interpreters explain it as they conceive the circumstances and the context require. The English version corresponds with the Septuagint ὀργίζεσθε orgizesthe and with Onkelos. It refers, perhaps, to the little flashes of heat, impatience, and contention that are accustomed to disturb the harmony of companions in the East, who behave sometimes like overgrown children. Such ebullitions often lead to disastrous consequences. Joseph’s exile arose from petty jealousies among brethren.

Genesis 45:25-28

The returning brothers inform their father of the existence and elevation of Joseph in Egypt. The aged patriarch is overcome for the moment, but at length awakens to a full apprehension of the joyful news. His heart fainted; ceased to beat for a time, fluttered, sank within him. The news was too good for him to venture all at once to believe it. But the words of Joseph, which they recite, and the wagons which he had sent, at length lead to the conviction that it must be indeed true. He is satisfied. His only thought is to go and see Joseph before he dies. A sorrow of twenty-two years’ standing has now been wiped away.

Clarke's Notes on the Bible

Verse Genesis 45:23. Meat for his father by the way. — מזון mazon, from זן zan, to prepare, provide, c. Hence prepared meat, some made-up dish, delicacies, confectionaries, c. As the word is used, 2 Chronicles 16:14, for aromatic preparations, it may be restrained in its meaning to something of that kind here. In Asiatic countries they have several curious methods of preserving flesh by potting, by which it may be kept for any reasonable length of time sweet and wholesome. Some delicacy, similar to the savoury food which Isaac loved, may be here intended and this was sent to Jacob in consideration of his age, and to testify the respect of his son. Of other kinds of meat he could need none, as he had large herds, and could kill a lamb, kid, sheep, or goat, whenever he pleased.