Ewangelia Łukasza 1:2

Nowe Przymierze Zaremba

zgodnie z tym, jak nam o nich opowiedzieli ci, którzy od początku byli ich naocznymi świadkami oraz poświęcili się służbie Słowa.

Parallel Translations

Biblia Brzeska (1563)
Tak jako nam podali ci, którzy od początku na nie patrzyli i byli sługami słowa.

Biblia Gdańska (1632)
Tak jako nam podali ci, którzy od początku sami widzieli, i sługami tego słowa byli;

Nowa Biblia Gdańska (2012)
jak nam przekazali ci, którzy od początku stali się naocznymi świadkami oraz sługami Słowa,

Biblia Tysiąclecia
Tak jako nam podali ci, którzy od początku sami widzieli, i sługami tego słowa byli;

Uwspółcześniona Biblia Gdańska
Tak jak nam je przekazali ci, którzy od początku byli naocznymi świadkami i sługami słowa;

Biblia Warszawska
Jak nam to przekazali naoczni od samego początku świadkowie i słudzy Słowa,

Bible Verse Review
  from Treasury of Scripure Knowledge

which: Luke 24:48, Mark 1:1, John 15:27, Acts 1:3, Acts 1:8, Acts 1:21, Acts 1:22, Acts 4:20, Acts 10:39-41, Hebrews 2:3, 1 Peter 5:1, 1 John 1:1-3

and: Acts 26:16, Romans 15:16, Ephesians 3:7, Ephesians 3:8, Ephesians 4:11, Ephesians 4:12, Colossians 1:23-25

Reciprocal: Isaiah 22:4 - Look 1 Corinthians 3:5 - ministers 1 John 2:24 - which

Gill's Notes on the Bible

Even as they delivered them unto us,.... By whom the evangelist means, as appears from the after description of them, the twelve apostles, and seventy disciples; who handed down to others the accounts of the birth, life, and death of Christ; and according to which the above Christians proposed to write:

which from the beginning were eyewitnesses and ministers of the word; either of the Gospel, or rather of Christ himself, the eternal Word of God; for from the beginning of Christ's preaching the Gospel, or as soon as he entered upon his public ministry, he called his apostles, as Simon, Andrew, James, John, c. and afterwards seventy disciples who were eyewitnesses of him, of the truth of his incarnation, and of his ministry and miracles; saw, and conversed with him after his resurrection from the dead and beheld his ascension to heaven; and were ministers that were called, qualified, and sent out by him and waited on him, and served him. This shows, as is by some rightly observed, that Luke was not one of the seventy disciples, as some i have thought, and as the title of this Gospel, to the Arabic version of it, expresses; for then he would have been an eyewitness himself: nor did he take his account from the Apostle Paul; for he was not a minister of the word from the beginning, but was as one born out of due time.

i Epiphan. contra Haeres. l. 2. Haeres. 51. Theophylact. in Argument in Luc.

Barnes' Notes on the Bible

As they delivered them - As they narrated them. As they gave an account of them.

From the beginning - From the commencement of these things - that is, from the birth of John, or perhaps from the beginning of the ministry of Jesus.

Eye-witnesses - Who had seen those things themselves, and who were therefore proper witnesses.

Ministers of the word - The term “word” here means the “gospel.” Luke never uses it, as John does, to denote the second Person of the Trinity. These eye-witnesses and ministers refer, doubtless, to the seventy disciples, to the apostles, and perhaps to other preachers who had gone forth to proclaim the same things.

Clarke's Notes on the Bible

Verse Luke 1:2. Even as they delivered them unto us, which from the beginning were eye-witnesses — Probably this alludes to the Gospels of Matthew and Mark, which it is likely were written before St. Luke wrote his, and on the models of which he professes to write his own; and απ αρχης, from the beginning, must mean, from the time that Christ first began to proclaim the glad tidings of the kingdom; and αυτοπται, eye-witnesses, must necessarily signify, those who had been with him from the beginning, and consequently had the best opportunities of knowing the truth of every fact.

Ministers of the word — του λογου. Some suppose that our blessed Lord is meant by this phrase; as ὁ Λογος, the Word or Logos, is his essential character in John 1:1, c. but it does not appear that any of the inspired penmen ever use the word in this sense except John himself; for here it certainly means the doctrine of Christ; and in this sense λογος is frequently used both by the evangelists and apostles.