Księga Objawienia 14:9

Nowe Przymierze Zaremba

Trzeci zaś anioł szedł za nimi i wołał: Kto kłania się bestii i jej podobiźnie oraz przyjmuje znamię na swoje czoło lub rękę,

Parallel Translations

Biblia Brzeska (1563)
A trzeci anioł szedł za nimi mówiąc głosem wielkim: Jesliby kto chwałę dał bestyjej i obrazowi jej, i przyjął piątno w czele swoim, abo w ręce swej.

Biblia Gdańska (1632)
A trzeci Anioł szedł za nimi, mówiąc głosem wielkim: Jeźli się kto pokłoni bestyi i obrazowi jej, i jeźli weźmie piętno na czoło swoje albo na rękę swoję,

Nowa Biblia Gdańska (2012)
Zaś za nim szedł inny, trzeci anioł, mówiąc wielkim głosem: Jeśli ktoś się kłania bestii, jej wizerunkowi oraz bierze piętno na swoje czoło, albo na swoją rękę

Biblia Tysiąclecia
A trzeci Anioł szedł za nimi, mówiąc głosem wielkim: Jeźli się kto pokłoni bestyi i obrazowi jej, i jeźli weźmie piętno na czoło swoje albo na rękę swoję,

Uwspółcześniona Biblia Gdańska
A po nich przyszedł trzeci anioł i donośnym głosem mówił: Jeśli ktoś odda pokłon bestii i jej wizerunkowi i przyjmie znamię na czoło lub na rękę;

Biblia Warszawska
A trzeci anioł szedł za nimi, mówiąc donośnym głosem: Jeżeli ktoś odda pokłon zwierzęciu i jego posągowi i przyjmie znamię na swoje czoło lub na swoją rękę,

Bible Verse Review
  from Treasury of Scripure Knowledge

the third: Revelation 14:6-8, Jeremiah 44:4

If: Revelation 14:11, Revelation 13:3-6, Revelation 13:11-17

Reciprocal: Genesis 4:15 - set a mark Exodus 20:4 - General Leviticus 19:28 - print Psalms 2:12 - when Psalms 16:4 - Their Psalms 75:8 - For in Isaiah 58:1 - spare Acts 4:19 - to hearken Revelation 13:14 - they Revelation 13:16 - a mark Revelation 16:1 - and pour Revelation 19:19 - I saw

Gill's Notes on the Bible

And the third angel followed them,.... The two preceding ones, and that very quickly; by whom is meant not Luther, and his associates in the Reformation, as some think; nor his successors, or the ministers of the Gospel in general from his time till Christ's second coming, as others have thought; but a set of Gospel ministers in the spiritual reign of Christ: the first set of them publish the everlasting Gospel, which leads on to the ruin of antichrist; the second set proclaim the downfall of Rome, and this third set denounce the wrath of God upon all that have professed the Popish religion:

saying with a loud voice; as the first angel did, with like authority and vehemence, in order to strike terror, and express indignation:

if any man worship the beast and his image; give in to the idolatries of the church of Rome, and embrace, maintain, and defend the Popish religion, which bears a resemblance to the worship of the Heathens, and is the very image of Rome Pagan; see Revelation 13:4

and receive his mark in his forehead, or in his hand; openly profess Popery, and swear allegiance to the man of sin, and do all they can to support his interest; see Revelation 13:16.

Barnes' Notes on the Bible

And the third angel followed them - This was a new vision designed to represent the removal of all the obstructions to the final prevalence of the gospel. We are not necessarily to suppose that this event would succeed those mentioned before in the order of time, though this would be the natural construction. The design of this is to show that the worshippers of the beast and his image would be certainly and finally destroyed.

Saying with a loud voice - Making a loud proclamation. Revelation 14:7.

If any man worship the beast and his image - See the notes on Revelation 13:4, Revelation 13:8, Revelation 13:12, Revelation 13:15. This declaration is universal, affirming of all who thus render idolatrous reverence to the power represented by the beast and his image that they should drink of the wine of the wrath of God. The general meaning is, that they were guilty of idolatry of a gross form; and wherever this existed they who were guilty of it would come under the denunciations in the Scriptures against idolaters. And why should not such denunciations fall on idolaters under the papacy as well as on others? Is it not true that there is as real idolatry there as in the pagan world? Is not the idolatry as gross and debasing? Is it not attended with as real corruption in the heart and the life? Is it not encompassed with as many things to inflame the passions, corrupt the morals, and alienate the soul from God? And is it not all the worse for being a perversion of Christianity, and practiced under the forms of the religion of the Saviour? On what principle should idolatry be denounced and condemned anywhere if it is not in papal Rome? Compare the notes on 2 Thessalonians 2:4.

And receive his mark in his forehead or in his hand - See the notes on Revelation 13:16. The word “receive” here implies that there was, on their part, some degree of voluntariness: it was not a mark impressed by force, but a mark received. This is true in respect to all idolatry; and this lays the ground for condemnation. Whatever art is used to induce people to worship the beast and his image, it is still true that the worshippers are voluntary, and that, being voluntary, it is right that they should be treated as such. It is on this ground only that any idolaters, or any sinners of any kind, can be, in the proper sense of that term, published.

Clarke's Notes on the Bible

Verse Revelation 14:9. And the third angel followed — Bishop Bale considers these three angels as three descriptions of preachers, who should bear their testimony against the corruptions of the papal Church.

The beast and his image — See the notes on Revelation 13:1-18.

Mark in his forehead — Such as the sectarial marks of the idolatrous Hindoos, as has been observed before.