Księga Sofoniasza 3:12

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I pozostawię u ciebie lud pokorny i ubogi, oni uciekać się będą do imienia PANA.

Parallel Translations

Biblia Brzeska (1563)
Zostawię w pośrzodku ciebie lud strapiony i ubogi i dufać będą w imieniu Pańskim.

Biblia Gdańska (1632)
I zostawię w pośrodku ciebie lud ubogi a nędzny, i ufać będą w imieniu Pańskiem.

Nowa Biblia Gdańska (2012)
Zachowam wśród ciebie lud uniżony i skromny, i oni znajdą ochronę w Imieniu WIEKUISTEGO.

Biblia Tysiąclecia
I zostawię w pośrodku ciebie lud ubogi a nędzny, i ufać będą w imieniu Pańskiem.

Uwspółcześniona Biblia Gdańska
I pozostawię pośród ciebie lud ubogi i nędzny, i będzie ufać imieniu PANA.

Biblia Warszawska
I pozostawię pośród ciebie lud pokorny i ubogi: to oni ufać będą imieniu Pana.

Bible Verse Review
  from Treasury of Scripure Knowledge

leave: Isaiah 14:32, Isaiah 61:1-3, Zechariah 11:11, Zechariah 13:8, Zechariah 13:9, Matthew 5:3, Matthew 11:5, 1 Corinthians 1:27, 1 Corinthians 1:28, James 2:5

and: Psalms 37:40, Isaiah 50:10, Nahum 1:7, Matthew 12:21, Romans 15:12, Ephesians 1:12, Ephesians 1:13, 1 Peter 1:21

Reciprocal: Psalms 74:19 - forget Psalms 130:7 - Let Israel Proverbs 13:8 - the poor Isaiah 25:4 - thou hast Isaiah 29:19 - the poor Isaiah 30:17 - till ye Zechariah 11:7 - General Luke 4:18 - to preach Luke 6:20 - Blessed Luke 7:22 - to Romans 11:26 - all 1 Corinthians 1:26 - that

Gill's Notes on the Bible

I will also leave in the midst of thee an afflicted and poor people,.... Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face; with bodily infirmities, and with the reproaches and persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also "poor", for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it,

"a meek people, and receiving injuries;''

quietly and patiently:

and they shall trust in the name of the Lord; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word n, a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, "shall do"; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls.

n חסו "se recipient", Junius Tremellius, Drusius, Burkius "confugient", Cocceius.

Barnes' Notes on the Bible

I will also leave - (Over, as a remnant, it is still the same heavy prophecy, that a remnant only ‘shall be saved’) “an afflicted and poor people.” priests, (except that ‘great company who were obedient to the faith’) Acts 6:7, scribes, lawyers, Pharisees, Sadducees were taken away; and there remained “the people of the land” , the “unlearned and ignorant” Acts 4:13, “the weak things of the world and the things despised” 1 Corinthians 1:27-28 who bore the very title of their Master, “the poor and needy; poor in Spirit” Psalms 41:1; poor also in outward things, since “they who had lands, sold them and they had all things common” Acts 2:44-45; Acts 4:32, Acts 4:35. They were afflicted above measure outwardly in the (Acts 8:1; Acts 9:2, Acts 9:13-14; Acts 12:1-2; Acts 13:50; Acts 14:5, Acts 14:22; Acts 22:0; etc. Romans 8:17, Romans 8:35-36; Romans 12:14; 1Co 9:19; 2 Corinthians 1:8-9; 2 Corinthians 12:10; 2 Thessalonians 1:4; 2 Timothy 3:11-12; Hebrews 10:32-34; James 2:6-7; 1Pe 1:6-7; 1 Peter 4:13; Revelation 1:9; Revelation 6:9 etc.) persecutions, “reproaches, spoiling of” their “goods,” stripes, deaths, which they endured for Christ’s sake.

They knew too their own poverty, Rup: “knowing themselves to be sinners, and that they were justified only by faith in Jesus Christ.” When the rest were cast out “of the midst of her,” these should be left “in the midst of her” (the words stand in contrast with one another) in the bosom of the Church. “And they shall trust in the name of the Lord.” “As they looked to be justified only in the Name of Christ,” and (Dionysius) “trusted in the grace and power of God alone, not in any power or wisdom or eloquence or riches of this world, they converted the world to a faith above nature.” Cyril: “Conformed in this too to Christ. Who for our sakes became poor and almost neglected both His divine glory and the supereminence of His nature, to subject Himself to the condition of a servant. So then those instructed in His laws after His example, think humbly of themselves, They became most exceedingly loved of God, and chiefly the divine disciples, who were set as lights of the world.”

Clarke's Notes on the Bible

Verse Zephaniah 3:12. An afflicted and poor people — In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a few that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ.