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Księga Sofoniasza 3:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
O córko syjońska zaśpiewaj! Wykrzykaj, o Izraelu! Wesel się a raduj się serdecznie córko jerozolimska.
Zaśpiewaj, córko Syońska! wykrzykajcie, Izraelczycy! wesel się a raduj się ze wszystkiego serca, córko Jeruzalemska!
Wesel się córo Cyońska, wykrzykuj Israelu! Ciesz się i raduj całym sercem córo Jeruszalaim!
Zaśpiewaj, córko Syońska! wykrzykajcie, Izraelczycy! wesel się a raduj się ze wszystkiego serca, córko Jeruzalemska!
Zaśpiewaj, córko Syjonu! Wykrzykuj, Izraelu! Ciesz się i raduj z całego serca, córko Jerozolimy!
Wesel się, córko Syjonu, wykrzykuj głośno, Izraelu! Raduj się i wykrzykuj radośnie z całego serca, córko jeruzalemska!
Bible Verse Review
from Treasury of Scripure Knowledge
shout: Ezra 3:11-13, Nehemiah 12:43, Psalms 14:7, Psalms 47:5-7, Psalms 81:1-3, Psalms 95:1, Psalms 95:2, Psalms 100:1, Psalms 100:2, Psalms 126:2, Psalms 126:3, Isaiah 12:6, Isaiah 24:14-16, Isaiah 35:2, Isaiah 40:9, Isaiah 42:10-12, Isaiah 51:11, Isaiah 54:1, Isaiah 65:13, Isaiah 65:14, Isaiah 65:18, Isaiah 65:19, Jeremiah 30:19, Jeremiah 31:13, Jeremiah 33:11, Zechariah 2:10, Zechariah 2:11, Zechariah 9:9, Zechariah 9:10, Zechariah 9:15-17, Matthew 21:9, Luke 2:10-14, Revelation 19:1-6
O daughter of Jerusalem: Micah 4:8
Reciprocal: 1 Kings 8:66 - joyful Psalms 27:6 - joy Psalms 35:27 - which Psalms 47:1 - shout Psalms 92:4 - General Psalms 97:8 - Zion Psalms 97:12 - Rejoice Psalms 98:4 - General Psalms 106:5 - rejoice Psalms 108:3 - praise Psalms 132:9 - shout Psalms 138:5 - they shall Song of Solomon 1:4 - we will be Isaiah 25:9 - it shall Isaiah 30:19 - dwell Isaiah 37:22 - the daughter Isaiah 40:1 - comfort Isaiah 51:3 - the Lord Isaiah 52:9 - Break Isaiah 65:16 - because Jeremiah 29:11 - thoughts Jeremiah 31:7 - Sing Lamentations 1:6 - from Ezekiel 37:25 - even they Joel 2:23 - rejoice Joel 3:17 - shall ye Zechariah 1:13 - with good Zechariah 8:8 - and they shall dwell Zechariah 10:7 - their heart Matthew 11:3 - Art Matthew 21:5 - the daughter Luke 1:47 - God Luke 1:54 - General Acts 3:19 - when Acts 26:6 - the promise Philippians 3:1 - rejoice
Gill's Notes on the Bible
Sing, O daughter of Zion,.... The congregation of Zion, as the Targum; the church of Christ in Gospel times, which has great reason to sing and rejoice, because of the coming of Christ, redemption by him, and all other benefits and blessings of grace; because of the Gospel, and the ordinances of it, and the numbers of souls converted, both among Jews and Gentiles; especially the church in the latter day is here called upon to sing for joy, when the Jews will be converted; to which these words and what follow relate:
shout, O Israel; the ten tribes, as Kimchi and Ben Melech interpret it; which shall now return, and all Israel shall be saved,
Romans 11:26 and therefore just cause of shouting, and of keeping a jubilee on that account:
be glad and rejoice with all the heart, O daughter of Jerusalem; the metropolis of the two tribes; for now the children of Israel and of Judah shall be together, and seek the Lord their God, and the true Messiah, and find him; and shall embrace him, profess and serve him; which will be matter of great joy; and this will be sincere and hearty, and devoid of all hypocrisy. Several terms are used, describing the people of the Jews, to comprehend them all; and several words to express their joy, in order to set forth the greatness of it, as their happy case would require; as follows:
Barnes' Notes on the Bible
Sing, O daughter of Sion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem - Very remarkable throughout all these verses is the use of the sacred number three, secretly conveying to the thoughtful soul the thought of Him, Father Son and Holy Spirit, the Holy and Undivided Trinity by whose operation these things shall be. Threefold is the description of their being freed from sins:
(1) they shall ânot do iniquity,â
(2) ânor speak lies,â
(3) âneither shall a deceitful tongue be found in their mouth.â
Threefold their blessedness; They shall:
(1) âfeed,â
(2) âlie down,â
(3) ânone make them afraid.â
Threefold the exhortation to joy here. (Rup.): âSing to God the Father; âshoutâ to God the Son; âbe glad and rejoiceâ in God the Holy Spirit, which Holy Trinity is One God, from whom thou hast received it that thou art:
(1) âthe daughter of Zionâ
(2) âIsraelâ
(3) âthe daughter of Jerusalemâ
âThe daughter of Zionâ by faith, âIsraelâ by hope, âJerusalemâ by charity.â And this hidden teaching of that holy mystery is continued; âThe Lord,â God the Father, âhath taken away thy judgments; He Godâ the Son, âhath cast out (cleared quite away) thine enemy; the king of Israel, the Lord,â the Holy Spirit, âis in the midst of thee!â Zephaniah 3:15. The promise is threefold:
(1) âthou shalt not see evil anymoreâ
(2) âfear thou notâ
(3) âlet not thine hands be slackâ
The love of God is threefold:
(1) âHe will rejoice over thee with joyâ
(2) âHe will rest in His loveâ
(3) âHe will joy over thee with singingâ
Again the words in these four verses are so framed as to be âfulâ- filled in the end. All in this life are but shadows of that fullness. First, whether the Church or the faithful soul, she is summoned by all her names, âdaughter of Zionâ (âthe thirstyâ athirst for God) âIsraelâ (âPrince with Godâ) âJerusalemâ (âCity of Peaceâ). By all she is called to the fullest joy in God with every expression and every feeling. âSing;â it is the inarticulate, thrilling, trembling burst of joy; âshout;â again the inarticulate yet louder swell of joy, a trumpet-blast; and then too, deep within, âbe glad,â the calm even joy of the inward soul; âexult,â the triumph of the soul which cannot contain itself for joy; and this, âwith the whole heart,â no corner of it not pervaded with joy. The ground of this is the complete removal of every evil, and the full presence of God.
Clarke's Notes on the Bible
Verse Zephaniah 3:14. Sing, O daughter of Zion — Here is not only a gracious prophetic promise of their restoration from captivity, but of their conversion to God through Christ.