Księga Jeremiasza 22:20

Nowa Biblia Gdańska

Wstąp na Liban i wołaj, na Baszanie zawodź twym głosem; wołaj też z Abarim , ponieważ zostali rozgromieni wszyscy twoi zalotnicy.

Parallel Translations

Biblia Brzeska (1563)
Wstąp na Liban a wołaj, puść głos twój na Basan, a wołaj na wsze strony, iż wszytcy twoi miłośnicy rozsypani są.

Biblia Gdańska (1632)
Wstąp na Liban, a wołaj, i na górze Basan wydaj głos twój; wołaj i u brodów, gdyż starci będą wszyscy miłośnicy twoi.

Nowe Przymierze Zaremba
Wstąp na Liban i krzycz, i w Baszanie wydaj swój głos! Krzycz z Abarim, że rozbici są wszyscy twoi kochankowie!

Biblia Tysiąclecia
Wstąp na Liban, a wołaj, i na górze Basan wydaj głos twój; wołaj i u brodów, gdyż starci będą wszyscy miłośnicy twoi.

Uwspółcześniona Biblia Gdańska
Wejdź na Liban i wołaj, na Baszanie podnieś swój głos, wołaj też z przełęczy, gdyż wszyscy twoi kochankowie zostali zniszczeni.

Biblia Warszawska
Wstąp na Liban i krzycz, a w Baszanie głośno się odezwij! Krzycz z gór Abarim, że rozbici są wszyscy twoi kochankowie!

Bible Verse Review
  from Treasury of Scripure Knowledge

and cry: Jeremiah 2:36, Jeremiah 2:37, Jeremiah 30:13-15, 2 Kings 24:7, Isaiah 20:5, Isaiah 20:6, Isaiah 30:1-7, Isaiah 31:1-3

for: Jeremiah 22:22, Jeremiah 4:30, Jeremiah 25:9, Jeremiah 25:17-27, Lamentations 1:2, Lamentations 1:19, Ezekiel 23:9, Ezekiel 23:22

Reciprocal: 2 Chronicles 35:25 - and made them Isaiah 40:9 - lift up Jeremiah 30:14 - lovers Ezekiel 16:37 - General

Gill's Notes on the Bible

Go up to Lebanon, and cry,.... These words are directed to Jerusalem and its inhabitants, and to the people of the Jews; not to go up to the temple, as the Targum interprets it, so called, because made of the wood of Lebanon, as in Zechariah 11:1; or, as the Rabbins say, because it made white the sins of Israel; but the mountain of Lebanon, and from thence call to their neighbours for help in their present distress, as the Assyrians and Egyptians;

and lift up thy voice in Bashan; another high hill in the land of Israel. The Targum interprets this also of the gates of the mountain of the house; so called, as Jarchi thinks, because made of the oaks of Bashan; or, as Kimchi, because there were beasts continually there for sacrifice, as in Bashan, a pasture for cattle; but the mountain itself is intended;

and cry from the passages; or "from Abarim"; a mountain of this name on the borders of Moab, Numbers 27:12. Now these several high mountains are named, because from hence they might look around them, and call to their neighbours, if any of them could help them: it is ironically spoken, for it is suggested that none of them could:

for all thy lovers are destroyed; their friends and allies, with whom they had not only entered into leagues, but had committed spiritual fornication with them; that is, idolatry, as the Egyptians and Assyrians; but these were now subdued by Nebuchadnezzar, and were at least so weakened and destroyed by him, that they could give no assistance to the Jews; see 2 Kings 24:7.

Barnes' Notes on the Bible

The third example, Jehoiachin. With him all the best and noblest of the land were dragged from their homes to people the void places of Babylon.

The passages - Really, Abarim, a range of mountains to the south of Gilead, opposite Jericho (see Numbers 27:12; Deuteronomy 32:49). Jeremiah names the chief ranges of mountains, which overlook the route from Jerusalem to Babylon, in regular order, beginning with Lebanon upon the north, then Bashan on the northeast, and lastly Abarim on the southeast.

Thy lovers - i. e., the nations in alliance with Judah, especially Egypt, whose defeat at Carchemish Jeremiah 46:2 gave all western Asia into the power of Nebuchadnezzar.

Clarke's Notes on the Bible

Verse Jeremiah 22:20. Go up to Lebanon — Probably Anti-Libanus, which, together with Bashan and Abarim, which we here translate passages, were on the way by which the captives should be led out of their own country.