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Biblia Tysiąclecia
Ksi臋ga Jeremiasza 33:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
I nigdy z kap艂an贸w Lewi nie zginie potomek przede mn膮 ofiaruj膮cy zapalne ofiary, a kadz膮c i czyni膮c obchody 艣wi臋te a偶 na wieki.
Z kap艂an贸w te偶 i z Lewit贸w nie b臋dzie wykorzeniony m膮偶 od oblicza mego, aby nie mia艂 ofiarowa膰 ca艂opalenia, i zapala膰 艣niednej ofiary, i sprawowa膰 ofiar po wszystkie dni.
I kap艂anom lewickim nie zabraknie m臋偶czyzny, kt贸ry by Mi sk艂ada艂 ca艂opalenia, ofiary z pokarm贸w i ofiary krwawe - po wszystkie dni.
Tak偶e kap艂anom i Lewitom, nie zabraknie przede Mn膮 m臋偶a, kt贸ry na wszystkie czasy cofn膮艂 ca艂opalenia, spalanie ofiar z pokarm贸w oraz sk艂adanie ofiar sprawiedliwo艣ci!
Kap艂anom Lewitom te偶 nie zabraknie przede mn膮 cz艂owieka, by sk艂ada艂 ca艂opalenia, spala艂 ofiary z pokarm贸w i sk艂ada艂 ofiary przez wszystkie dni.
I kap艂anom lewickim nie braknie przede mn膮 takiego m臋偶a, kt贸ry by sk艂ada艂 ca艂opalenie i spala艂 ofiary z pokarm贸w, i sk艂ada艂 ofiary krwawe po wszystkie dni.
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 56:7, Isaiah 61:6, Ezekiel 43:19-27, Ezekiel 44:9-11, Ezekiel 45:5, Romans 1:21, Romans 15:16, Hebrews 13:15, Hebrews 13:16, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 5:10
Reciprocal: Numbers 25:13 - an everlasting Jeremiah 33:21 - and with Jeremiah 35:19 - stand Malachi 3:3 - the sons
Gill's Notes on the Bible
Neither shall the priests the Levites want a man before me,.... The Levitical priesthood has been abolished long ago; that was typical of Christ's priesthood, and is succeeded by it; who is a priest for ever after the order of Melchizedek; and who, having offered up himself a sacrifice here on earth for his people, ever appears in heaven, in the presence of God, on their behalf, making intercession for them; and as long as he continues to do so, which will be always, a man shall not be wanting before the Lord:
to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually; that is, to present that sacrifice before him, and plead the efficacy and virtue of it with him, which was typified by all those sacrifices, and has superseded them, being much better than they. Some understand this of a continuance of Gospel ministers unto the end of the world, who succeeded the priests and Levites; but as they are never called priests and Levites in the New Testament; nor were they properly the successors of the priests and Levites; rather it may be applied unto all believers now, who are priests unto God, and offer up spiritual sacrifices acceptable to God through Christ; but the first sense is best.
Barnes' Notes on the Bible
Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David芒聙聶s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20-23; Ezek. 40芒聙聯48) to be explained? The solution is probably as follows. It was necessary that the Bible should be intelligible to the people at the time when it was written, and in some degree to the writer. The Davidic kingship and the Levitical priest-hood were symbols, which represented to the Jew all that was most dear to his heart in the state of things under which he lived. Their restoration was the restoration of his national and spiritual life. Neither was so restored as to exist permanently. But that was given instead, of which both were types, the Church, whose Head is the true prophet, priest and King.
Clarke's Notes on the Bible
Verse Jeremiah 33:18. Neither shall the priests the Levites want a man — This is a repetition of the promise made to Phinehas, Numbers 25:13.
