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Biblia Tysiąclecia

Księga Hioba 26:8

Zawiązuje wody na obłokach swoich, a nie rwie się obłok pod nimi.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   Meteorology and Celestial Phenomena;   Science;   Thompson Chain Reference - Clouds;   Mercy;   Meteorology;   The Topic Concordance - God;   Torrey's Topical Textbook - Clouds;   Water;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Cloud, Cloud of the Lord;   Charles Buck Theological Dictionary - Omnipotence of God;   Fausset Bible Dictionary - Providence;   Holman Bible Dictionary - Cloud;   Creation;   Firmament;   Job, the Book of;   Hastings' Dictionary of the Bible - Cloud;   Job;   Wilson's Dictionary of Bible Types - Bind;  

Encyclopedias:

- International Standard Bible Encyclopedia - Cloud;   Job, Book of;   The Jewish Encyclopedia - Cloud;  

Parallel Translations

Biblia Brzeska (1563)
Który zbiera wody na obłokoch swoich, a obłok się nie rwie pod nimi.
Biblia Gdańska (1632)
Zawiązuje wody na obłokach swoich, a nie rwie się obłok pod nimi.
Nowe Przymierze Zaremba
Gromadzi wody w swoich chmurach, lecz nie pękają pod ich naporem.
Nowa Biblia Gdańska (2012)
W Swoich chmurach związuje wody, a jednak nie rwie się obłok pod nimi.
Uwspółcześniona Biblia Gdańska
Zawiązuje wody w swoich obłokach, a obłok nie pęka pod nimi.
Biblia Warszawska
Skupia wody w swoich chmurach, a jednak obłok nie pęka pod ich ciężarem.

Bible Verse Review
  from Treasury of Scripure Knowledge

bindeth up: Job 36:29, Job 38:9, Job 38:37, Genesis 1:6, Genesis 1:7, Psalms 135:7, Proverbs 30:4, Jeremiah 10:13

thick clouds: Job 37:11-16, Psalms 18:10, Psalms 18:11

and the cloud: Isaiah 5:6

Reciprocal: Job 28:11 - bindeth Job 37:16 - the balancings Psalms 147:8 - covereth

Gill's Notes on the Bible

He bindeth up the waters in his thick clouds,.... The clouds are of his making; when he utters his voice, or gives the word of command, there is a multitude of waters in the heavens; and the vapours he exhales from the ends of the earth and forms them into clouds, and they are his chariots, in which he rides up and down in the heavens, and waters his gardens and plantations on earth; see Jeremiah 10:13; which may be said to be thick in comparison of the air, in which they are; otherwise they are but thin, and the thinner they are, the greater wonder it is that the waters, and such a heavy body of them, should be bound up in them, as there often is; and which is bound up, held, and retained therein, as anything bound up in a sack or bag, or in a garment, or the skirt of a man's coat; see Proverbs 30:4; and what is still more marvellous:

and the cloud is not rent under them; under the waters, and through the weight of them; which, if it was, would fall in vast water spouts, and were such to fall upon the earth, as it may be supposed they did at the general deluge, they would destroy man and beast, and wash off and wash away the things of the earth: but God has so ordered it in his infinite wisdom, and by his almighty power, that clouds should not be thus rent, but fall in small drops and gentle showers, as if they passed through a sieve or colander, whereby the earth is refreshed, and made fruitful; see Job 36:26.

Barnes' Notes on the Bible

He bindeth up the waters in his thick clouds - That is, he seems to do it, or to collect the waters in the clouds, as in bottles or vessels. The clouds appear to hold the waters, as if bound up, until he is pleased to send them drop by drop upon the earth.

And the cloud is not rent under them - The wonder which Job here expresses is, that so large a quantity of water as is poured down from the clouds, should be held suspended in the air without seeming to rend the cloud, and falling all at once. His image is that of a bottle, or vessel, filled with water, suspended in the air, and which is not rent. What were the views which he had of the clouds, of course it is impossible now to say. If he regarded them as they are, as vapors, or if he considered them to be a more solid substance, capable of holding water, there was equal ground for wonder. In the former case, his amazement would have arisen from the fact, that so light, fragile, and evanescent a substance as vapor should contain so large a quantity of water; in the latter case, his wonder would have been that such a substance should distil its contents drop by drop. There is equal reason for admiring the wisdom of God in the production of rain, now that the cause is understood. The clouds are collections of vapors. They contain moisture, or vapor, which ascends from the earth, and which is held in suspension when in small particles in the clouds; as, when a room is swept, the small particles of dust will be seen to float in the room. When these small particles are attracted, and form masses as large as drops, the air will no longer sustain them, and they fall to the earth. Man never could have devised a way for causing rain; and the mode in which it is provided that large quantities of water shall be borne from one place to another in the air, and made to fall when it is needed, by which the vapors that ascend from the ocean shall not be suffered to fall again into the ocean, but shall be carried on to the land, is adapted to excite our admiration of the wisdom of God now, no less than it was in the time of Job.

Clarke's Notes on the Bible

Verse Job 26:8. He bindeth up the waters — Drives the aqueous particles together, which were raised by evaporation, so that, being condensed, they form clouds which float in the atmosphere, till, meeting with strong currents of wind, or by the agency of the electric fluid, they are farther condensed; and then, becoming too heavy to be sustained in the air, fall down in the form of rain, when, in this poetic language, the cloud is rent under them.


 
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