Księga Ezechiela 21:9

Uwspółcześniona Biblia Gdańska

Synu człowieczy, prorokuj i mów: Tak mówi PAN. Mów: Miecz, miecz jest wyostrzony i wypolerowany.

Parallel Translations

Biblia Brzeska (1563)
Synu człowieczy, prorokuj a opowiedaj: Pan tak mówi: Powiedz: Miecz jest, miecz jest naostrzony i wypolerowany.

Biblia Gdańska (1632)
Synu człowieczy! prorokuj, a rzecz: Tak mówi Pan: Powiedz, miecz, miecz naostrzony jest i wypolerowany;

Nowe Przymierze Zaremba
(21:14) Synu człowieczy! Prorokuj i mów: Tak mówi Pan! Powiedz: Miecz! Ostry miecz! Wypolerowany!

Nowa Biblia Gdańska (2012)
Więc dlatego, że chcę wytępić spośród ciebie niesprawiedliwych i bezbożnych, niech Mój miecz wyjdzie z swoich pochew przeciw wszelkiej cielesnej naturze, od południa aż do północy.

Biblia Tysiąclecia
Synu człowieczy! prorokuj, a rzecz: Tak mówi Pan: Powiedz, miecz, miecz naostrzony jest i wypolerowany;

Biblia Warszawska
Ponieważ wytępię spośród ciebie sprawiedliwego i bezbożnego, dlatego mój miecz wyjdzie ze swojej pochwy przeciwko wszelkiemu ciału od południa do północy,

Bible Verse Review
  from Treasury of Scripure Knowledge

A sword: Ezekiel 21:3, Ezekiel 21:15, Ezekiel 21:28, Deuteronomy 32:41, Deuteronomy 32:42, Job 20:25, Isaiah 66:16, Jeremiah 12:12, Jeremiah 15:2, Amos 9:4

sharpened: Psalms 7:11-13, Isaiah 27:1, Isaiah 34:5, Isaiah 34:6

Reciprocal: Psalms 7:12 - he will Isaiah 5:28 - arrows Jeremiah 29:16 - General Jeremiah 46:4 - furbish Ezekiel 14:17 - I bring Ezekiel 33:2 - When I bring the sword upon a land Zechariah 13:7 - O sword Matthew 24:6 - ye shall hear

Gill's Notes on the Bible

Son of man, prophesy and say, thus saith the Lord,.... Deliver out the following prophecy in the name of the Lord:

say, a sword, a sword is sharpened, and also furbished; it is not only drawn out of its sheath, as before, but is made sharp and bright, and ready for use. It is repeated, either to show the certainty of it, or to express the terror and anguish of mind on account of it; persons in distress generally repeating that which is the occasion of it. The Targum interprets it of two swords, the sword of the Babylonians, and the sword of the Ammonites; first the one was to be used, and then the other: this latter, Jarchi and Kimchi observe, was fulfilled by Ishmael the son of Nethaniah slaying Gedaliah, sent for that purpose by Baalis king of the Ammonites, Jeremiah 40:14, but if two distinct swords are meant, I should rather think the sword of the Chaldeans, and the sword of the Romans, are intended. Cocceius, before observed, interprets it only of the latter; but Abendana both of the sword of the king of Babylon, and of the sword of the Romans.

Barnes' Notes on the Bible

The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism.

Ezekiel 21:10

It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation. Proud as the people are, they shall be brought to sorrow.

Ezekiel 21:12

Terrors - Better as in the margin.

Smite upon thy thigh - A token of mourning (compare the marginal reference note).

Ezekiel 21:13

Or,

For it is put to the proof, and if it contemneth even the rod, What shall not be? saith the Lord

i. e., What horrors will not arise when the sword shall cut down without regard the ruling scepter of Judah!

Ezekiel 21:14

Doubled the third time - i. e., “thrice doubled” to express its violence and force.

The sword of the slain - The sword whereby men are to be slain.

Of the great men ... - Or, The sword of the mighty slain, which presseth hard upon them.

Ezekiel 21:15

The point of the sword - The threatening sword or terror; as in Genesis 3:24, “the flaming sword.”

And their ruins be multiplied - literally, “to the multiplication of stumblingblocks,” that is, so that the causes of their fall may be more numerous. Compare Jeremiah 46:16.

Made bright ... - Or,

Ah! It is prepared for a lightning-flash, Drawn for slaughter.

Ezekiel 21:16

The prophet addresses the sword,

Gather thyself up, O sword, to the right or to the left.

Another rendering is: “Turn thee backwards! get thee to the right! Set thee forwards (?)!get thee to the left! O whither is thy face appointed?

Ezekiel 21:17

The Lord smites together His hands in anger (marginal reference), man in consternation.