Księga Powtórzonego Prawa 5:31

Biblia Warszawska

Lecz ty pozostań tu ze mną, a powiem ci wszystkie przykazania, ustawy i prawa, których będziesz ich nauczał, i będą je pełnili w ziemi, którą im dam w posiadanie.

Parallel Translations

Biblia Brzeska (1563)
A ty tu zostań przy mnie, i opowiem tobie wszytki rozkazania, ustawy i prawa, których je nauczysz, aby się wedle nich sprawowali w ziemi, którą im w osiadłość podam.

Biblia Gdańska (1632)
A ty tu zostań przy mnie, i opowiem tobie wszystkie przykazania, i ustawy, i sądy, których ich nauczać będziesz, aby je czynili w ziemi, którą Ja im dawam, aby ją posiedli.

Nowe Przymierze Zaremba
Ty jednak zostań tu ze Mną. Podam ci wszystkie przykazania, ustawy oraz prawa, których będziesz ich nauczał po to, by stosowali je w ziemi, którą Ja oddam im w posiadanie.

Nowa Biblia Gdańska (2012)
A ty tu zostań przy mnie, i opowiem tobie wszystkie przykazania, i ustawy, i sądy, których ich nauczać będziesz, aby je czynili w ziemi, którą Ja im dawam, aby ją posiedli.

Biblia Tysiąclecia
A ty tu zostań przy mnie, i opowiem tobie wszystkie przykazania, i ustawy, i sądy, których ich nauczać będziesz, aby je czynili w ziemi, którą Ja im dawam, aby ją posiedli.

Uwspółcześniona Biblia Gdańska
A ty zostań tu przy mnie, a powiem ci wszystkie przykazania, nakazy i prawa, których będziesz ich nauczał, aby je wypełniali w ziemi, którą daję im w posiadanie.

Bible Verse Review
  from Treasury of Scripure Knowledge

See note on Deuteronomy 5:1, Deuteronomy 4:1, Deuteronomy 4:5, Deuteronomy 4:45, Deuteronomy 6:1, Deuteronomy 11:1, Deuteronomy 12:1, Ezekiel 20:11, Malachi 4:4, Galatians 3:29

Reciprocal: Exodus 4:15 - will teach Exodus 21:1 - the judgments Exodus 24:3 - all the judgments Exodus 33:21 - place by Numbers 21:18 - the lawgiver Deuteronomy 26:1 - General 2 Kings 17:37 - the statutes 2 Chronicles 33:8 - to do all Nehemiah 9:14 - commandedst Psalms 147:19 - his statutes Zechariah 9:11 - As

Gill's Notes on the Bible

But as for thee, stand thou here by me,.... On the mount by him whither he was called up; Moses was not permitted to go to his tent when the children of Israel were, but was ordered to wait upon the Lord to receive instructions from him, which he was to communicate to the people, being a kind of a mediator between God and them, as they requested, and which was granted them:

and I will speak unto thee all the commandments, and the statutes, and the judgments: all laws, moral, ceremonial, and judicial, which belong to them as men, as in a church state, and members of a body politic:

which thou shalt teach them, that they may do them; for all doctrine is in order to practice, without which all instructions, and theoretical notions, signify little: and these they were more especially to do, and some of them peculiarly,

in the land which I give them to possess it: the land of Canaan, and which laid on them no small obligation to do the commandments of God; since of his free favour and good will, and as a pure gift of his, he had bestowed upon them a land flowing with milk and honey, into which he was just now about to bring them; as nothing can more strongly engage souls to a cheerful obedience to the service of God, whether in private or in public, than the consideration of the great and good things which God of his rich grace bestows upon them, and has promised to them, and prepared for them, and will quickly put them into the possession of; and upon such an account Moses presses the observance of the commands of God in the following verses.

Barnes' Notes on the Bible

These verses contain a much fuller narrative of the events briefly described in Exodus 20:18-21. Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved Deuteronomy 5:28 the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin.