Księga Powtórzonego Prawa 6:11

Biblia Warszawska

Domy, pełne wszelkich dóbr, których nie gromadziłeś, i wykute studnie, których nie wykuwałeś, winnice i sady oliwkowe, których nie sadziłeś, a jednak będziesz z nich jadł do syta,

Parallel Translations

Biblia Brzeska (1563)
Przytym domy pełne dóbr wszytkich, którycheś ty sam nie naspiżował i studnie, którycheś ty sam nie kopał, winnice i oliwne sady, którycheś sam nie sadził, a najesz się do sytości.

Biblia Gdańska (1632)
Przytem domy pełne dóbr wszelakich, którycheś nie naprzątał, i studnie wykopane, którycheś nie kopał, winnice i oliwnice, którycheś nie sadził, a będziesz jadł, i najesz się:

Nowe Przymierze Zaremba
domy pełne wszelkich dóbr, których nie wyposażałeś, cysterny, których nie wykuwałeś, winnice i gaje oliwne, których nie sadziłeś, a jednak będziesz jadł z nich do syta,

Nowa Biblia Gdańska (2012)
domy pełne wszelakich dóbr, których nie napełniałeś i wyciosane studnie, których nie wyciosałeś; winnice i oliwnice, których nie sadziłeś a będziesz spożywał i się nasycisz;

Biblia Tysiąclecia
Przytem domy pełne dóbr wszelakich, którycheś nie naprzątał, i studnie wykopane, którycheś nie kopał, winnice i oliwnice, którycheś nie sadził, a będziesz jadł, i najesz się:

Uwspółcześniona Biblia Gdańska
I wypełnione dobrami domy, których nie napełniałeś, i wykute studnie, których nie wykuwałeś, winnice i ogrody oliwne, których nie sadziłeś; gdy więc będziesz jadł do syta;

Bible Verse Review
  from Treasury of Scripure Knowledge

when thou: Deuteronomy 7:12-18, Deuteronomy 8:10-20, Deuteronomy 32:15, Judges 3:7, Proverbs 30:8, Proverbs 30:9, Jeremiah 2:31, Jeremiah 2:32, Ezekiel 16:10-20, Matthew 19:23, Matthew 19:24

Reciprocal: Numbers 14:7 - an exceeding good land Deuteronomy 8:7 - General Deuteronomy 11:15 - eat and be full Joshua 5:12 - but they did eat Joshua 11:14 - the spoil Psalms 105:44 - inherited Jeremiah 2:7 - brought Ezekiel 28:5 - and thine Joel 2:26 - ye shall Luke 6:25 - full Luke 12:19 - Soul Acts 7:5 - yet

Gill's Notes on the Bible

And houses full of all good things which thou filledst not,.... Not only full of good, convenient, and rich household furniture, but of the fruits of the earth, of corn, and wine, and oil, and also, perhaps, of gold and silver:

and wells digged which thou diggedst not; which in those hot and dry countries were in much esteem, and of great worth; see Genesis 26:18,

vineyards and olive trees which thou plantedst not; which Canaan abounded with much more than Egypt, where there were but few vines and olive trees, though of both these there were more where the Israelites lived than elsewhere; Genesis 26:18- : and these therefore might be such as they had seen in Egypt, in that part of it in which they dwelt, Goshen, which was in the Heracleotic nome, and that Strabo u says only produced perfect olives, and fruit bearing trees, but the rest of Egypt wanted oil; and this home is the same which the Arabs now call the province of Fium, of which Leo Africanus w says, it produces a large quantity of olives; so that this might be observed for the encouragement of the Israelites:

when thou shalt have eaten and be full; having such plenty of good things the land would furnish them with.

u Geograph. l. 17. p. 556. w Descriptio Africae, l. 8. p. 722.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.