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Friday, September 12th, 2025
the Week of Proper 18 / Ordinary 23
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Biblia Warszawska

Księga Wyjścia 9:7

Faraon kazał to zbadać, a oto z bydła Izraelitów nie zginęło nic. Lecz serce faraona pozostało nieczułe i nie wypuścił ludu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel;   Plague;   Torrey's Topical Textbook - Jews, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Animals;   Fausset Bible Dictionary - Egypt;   Holman Bible Dictionary - Exodus, Book of;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Hastings' Dictionary of the New Testament - Hardening;   Morrish Bible Dictionary - Cattle;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   Smith Bible Dictionary - Plagues, the Ten,;   Watson's Biblical & Theological Dictionary - Plagues of Egypt;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Exodus, the Book of;   Harden;   Plagues of Egypt;   The Jewish Encyclopedia - Euphemism;   Pestilence;  

Parallel Translations

Biblia Gdańska (1632)
I posłał Farao, a oto, nie zdechło z bydła Izraelskiego i jedno; ale ociężało serce Faraonowe, i nie wypuścił ludu.
Nowe Przymierze Zaremba
Faraon kazał to sprawdzić. Faktycznie, ze stad Izraela nie padła ani jedna sztuka! Władca jednak pozostał nieugięty - i nie wypuścił ludu.
Biblia Brzeska (1563)
Tedy farao posłał tam i dowiedział się, że i jedno z bydł Izraelczyków nie zdechło, a wszakoż serce jego tym barziej jest zatwardzone i nie wypuścił ludu.
Nowa Biblia Gdańska (2012)
Zatem faraon posłał, a oto u Israelitów nie zdechło ani jedno. Ale serce faraona było twarde i nie uwolnił ludu.
Biblia Tysiąclecia
I posłał Farao, a oto, nie zdechło z bydła Izraelskiego i jedno; ale ociężało serce Faraonowe, i nie wypuścił ludu.
Uwspółcześniona Biblia Gdańska
Faraon posłał więc na zwiady, a oto z bydła Izraela nie zdechło ani jedno. Ale serce faraona pozostało zatwardziałe i nie wypuścił ludu.

Bible Verse Review
  from Treasury of Scripure Knowledge

the heart: Exodus 9:12, Exodus 7:14, Exodus 8:32, Job 9:4, Proverbs 29:1, Isaiah 48:4, Daniel 5:20, Romans 9:18

Gill's Notes on the Bible

And Pharaoh sent,.... Messengers to the land of Goshen, to see whether the murrain was upon the cattle of Israel or not, and whether any of them died or not. The Targum of Jonathan is,

"he sent to Pelusium to see''

and inquire about this matter; that is, to Raamses, for so that paraphrase calls Raamses in Exodus 1:11 a city built by the Israelites, and where many of them might dwell. This Pharaoh did, not merely out of curiosity, but to know whether the divine prediction was accomplished, and that he might have wherewith to confront it, could he find the murrain was upon any of the cattle of Israel, or any died of it; and if they did not, his view might be to convert them to his own use, and make up his loss, and the loss of his people, in a good measure in this way, and perhaps this may be the reason why he so little regarded this plague:

and, behold, there was not one of the cattle of the Israelites dead; which was very wonderful, and therefore a "behold", a note of admiration, is prefixed to it, yet it made no impression on Pharaoh:

and the heart of Pharaoh was hardened, and he did not let the people go; though this plague was so heavy upon him and his people, and the loss they sustained so great: in the other plagues of the water, the frogs, lice, and flies, though very troublesome and terrible, yet the loss was not very great; but here much damage was done to their property, yet this did not make his heart relent, or cause him to yield to let Israel go.

Barnes' Notes on the Bible

Was hardened - See Exodus 4:21. Pharaoh probably attributed the exemption of the Israelites to natural causes. They were a pastoral race, well acquainted with all that pertained to the care of cattle; and dwelling in a healthy district probably far more than the rest of Lower Egypt.

Clarke's Notes on the Bible

Verse Exodus 9:7. And Pharaoh sent, &c. — Finding so many of his own cattle and those of his subjects slain, he sent to see whether the mortality had reached to the cattle of the Israelites, that he might know whether this were a judgment inflicted by their God, and probably designing to replace the lost cattle of the Egyptians with those of the Israelites.


 
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