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Monday, July 14th, 2025
the Week of Proper 10 / Ordinary 15
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Biblia Warszawska

Księga Ezechiela 20:15

Ponadto przysiągłem im na pustyni, że nie zaprowadzę ich do ziemi, którą chciałem im dać, opływającą w mleko i miód, która jest klejnotem wśród wszystkich ziem,

Bible Study Resources

Concordances:

- Thompson Chain Reference - Admission, Exclusion;   Exclusion;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Fausset Bible Dictionary - Palestine;   Wilderness of the Wanderings;   Holman Bible Dictionary - Ezekiel;   Gestures;   Sabbath;   Hastings' Dictionary of the New Testament - Honey;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- International Standard Bible Encyclopedia - Honey;   Milk;   Sabbath;   The Jewish Encyclopedia - Hafá¹­arah;  

Parallel Translations

Biblia Brzeska (1563)
Teżem im i tam na puszczy podniósł rękę moję, iżem ich nie miał wwieść do ziemie, którąm im dał, opływającą mlekiem i miodem, a która ślachetniejsza jest miedzy wszytkimi ziemiami memi.
Biblia Gdańska (1632)
A wszakżem podniósł rękę moję dla nich na tej puszczy, że ich nie wprowadzę do ziemi, którąm im był dał, opływającej mlekiem i miodem, i która jest ozdobą wszystkich ziem;
Nowe Przymierze Zaremba
Ale też Ja sam przysiągłem im na pustyni, że nie wprowadzę ich do ziemi, którą im obiecałem, do ziemi opływającej w mleko i miód, która jest klejnotem wśród wszystkich ziem!
Nowa Biblia Gdańska (2012)
Zatem na pustyni podniosłem im Moją rękę, że ich nie wprowadzę do ziemi opływającej mlekiem i miodem, którą im oddałem. To ona jest klejnotem w porównaniu ze wszystkimi ziemiami.
Biblia Tysiąclecia
A wszakżem podniósł rękę moję dla nich na tej puszczy, że ich nie wprowadzę do ziemi, którąm im był dał, opływającej mlekiem i miodem, i która jest ozdobą wszystkich ziem;
Uwspółcześniona Biblia Gdańska
Ponadto podniosłem ku nim swą rękę na tej pustyni, że nie wprowadzę ich do ziemi, którą im dałem, opływającej mlekiem i miodem, która jest ozdobą wszystkich ziem;

Bible Verse Review
  from Treasury of Scripure Knowledge

I lifted: Ezekiel 20:23, Numbers 14:23-30, Numbers 26:64, Numbers 26:65, Deuteronomy 1:34, Deuteronomy 1:35, Psalms 95:11, Psalms 106:26, Hebrews 3:11, Hebrews 3:18, Hebrews 4:3

flowing: Ezekiel 20:6

Reciprocal: Exodus 6:8 - swear Numbers 13:27 - General Numbers 32:10 - General Deuteronomy 2:14 - until all the generation Deuteronomy 26:9 - a land Joshua 5:6 - a land Nehemiah 9:15 - sworn Isaiah 32:12 - pleasant fields Jeremiah 32:22 - a land Ezekiel 20:5 - lifted up mine hand Ezekiel 20:28 - the which Ezekiel 20:42 - for the which Ezekiel 36:7 - I have lifted Ezekiel 44:12 - therefore Daniel 8:9 - the pleasant Revelation 10:5 - lifted

Gill's Notes on the Bible

Yet also I lifted up mine hand unto them in the wilderness,.... Swore unto them, as in Ezekiel 20:5;

that I would not bring them into the land which I had given [them]; by promise to their fathers, and to them. This is to be understood of the generation that came out of Egypt, that received the ill report the spies made, and murmured against the Lord; wherefore he swore in his wrath that they should not enter into his rest; or he would not bring them into the land of Canaan, save Caleb and Joshua; and accordingly none else entered but them, though their posterity did; and so both his oath to them, that they should not enter, and his oath to Abraham, that he would give to his seed the land, had their accomplishment,

Numbers 14:23; a land

flowing with milk and honey, which [is] the glory of all lands;

Numbers 14:23- :.

Barnes' Notes on the Bible

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.

Ezekiel 20:11

The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).

In them - Or, through them: and in Ezekiel 20:13.

Ezekiel 20:12

See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.

Ezekiel 20:13

My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.

Ezekiel 20:18

The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.

Ezekiel 20:25

The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.

Ezekiel 20:26

To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.

Clarke's Notes on the Bible

Verse Ezekiel 20:15. I lifted up my hand — Their provocations in the wilderness were so great, that I vowed never to bring them into the promised land. I did not consume them, but I disinherited them. Ezekiel 20:5.


 
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