Księga Ezechiela 5:9

Biblia Warszawska

I z powodu wszystkich twoich obrzydliwości dokonam na tobie czegoś, czego jeszcze nie uczyniłem i czego już nigdy nie uczynię.

Parallel Translations

Biblia Brzeska (1563)
A uczynię nad tobą to, czegom nigdy nie czynił, ani tego na potym uczynię, dla wszytkich złości twych.

Biblia Gdańska (1632)
Bo uczynię przy tobie to, czegom pierwej nie uczynił, i czego napotem nie uczynię dla wszystkich obrzydliwości twoich,

Nowe Przymierze Zaremba
Dokonam pośród ciebie tego, czego jeszcze nie dokonałem, czegoś takiego, czego już więcej nie dokonam. Uczynię tak z powodu wszystkich twoich obrzydliwości!

Nowa Biblia Gdańska (2012)
Z powodu wszystkich twych ohyd, uczynię na tobie to, czego nie uczyniłem i czego podobnego więcej nie uczynię.

Biblia Tysiąclecia
Bo uczynię przy tobie to, czegom pierwej nie uczynił, i czego napotem nie uczynię dla wszystkich obrzydliwości twoich,

Uwspółcześniona Biblia Gdańska
I z powodu wszystkich twoich obrzydliwości uczynię ci to, czego wcześniej nie uczyniłem, i czego już więcej nie uczynię.

Bible Verse Review
  from Treasury of Scripure Knowledge

that which: Lamentations 4:6, Lamentations 4:9, Daniel 9:12, Amos 3:2, Matthew 24:21, The sentence here passed upon Jerusalem is very dreadful, and the manner of expression makes it yet more so: the judgments are various, the threatenings of them varied, reiterated; so that one may well say, Who is able to stand in God's sight when he is angry?

Reciprocal: Ezekiel 7:5 - General

Gill's Notes on the Bible

And I will do in thee that which I have not done,.... In any other nation, or to any other people; not in the old world, when the flood was brought upon the world of the ungodly; not in Sodom and Gomorrah, when they were destroyed by fire from heaven; not in Egypt, when he inflicted his plagues on Pharaoh and his people; nor among the Canaanites, when they were drove out of their land for their abominations:

and whereunto I will not do any more the like; at least not of a long time; and, besides, this may not only refer to the siege of Jerusalem by the Chaldeans, but also by the Romans:

because of all thine abominations; the wickednesses of all sorts that were committed among them, which were abominable to the Lord, and particularly their idolatries; these were the causes why he would do, or suffer to be done, things that were never seen, known or heard of before; and are as follow:

Barnes' Notes on the Bible

Compare Matthew 24:21. The calamities of the Babylonian were surpassed by the Roman siege, and these again were but a foreshadowing of still more terrible destruction at the last day.

Clarke's Notes on the Bible

Verse Ezekiel 5:9. I will do in thee that which I have not done — The destruction of Jerusalem by Nebuchadnezzar was one of the greatest calamities that ever fell on any nation or place before; and that by the Romans under Titus exceeded all that has taken place since. These two sackages of that city have no parallel in the history of mankind.