Księga Jozuego 8:31

Biblia Warszawska

Jak nakazał synom izraelskim Mojżesz, sługa Pana, jak jest napisane w księdze zakonu Mojżeszowego: ołtarz z nie ciosanych kamieni, nie obrabianych żelazem. Na nim złożono Panu ofiary całopalne i ofiary pojednania.

Parallel Translations

Biblia Brzeska (1563)
Tak jako był rozkazał Mojżesz, sługa Pański, synom Izraelskim, a jako napisano jest w księgach zakonu Mojżeszowego: Ołtarz z całego kamienia, na którym żadne żelazo nie postało. I sprawowali na nim ofiary palone Panu, a ofiarowali spokojne ofiary.

Biblia Gdańska (1632)
Jako był rozkazał Mojżesz, sługa Pański, synom Izraelskim, a jako napisano w księgach zakonu Mojżeszowego, ołtarz z całego kamienia, na którym żadne żelazo nie postało; i sprawowali na nim całopalenia Panu, ofiarowali też spokojne ofiary.

Nowe Przymierze Zaremba
jak przykazał Izraelitom Mojżesz, sługa PANA, i jak to zostało zapisane w zwoju Prawa Mojżesza. Ołtarz zbudowany więc został z całych, nieobrabianych żelazem kamieni. Na nim złożono PANU ofiary całopalne oraz ofiary pokoju.

Nowa Biblia Gdańska (2012)
Taką, jak Mojżesz, sługa WIEKUISTEGO rozkazał synom Israela, oraz jak napisano w zwoju Prawa Mojżesza: Ofiarnicę z nieociosanych kamieni, na które nie podniesiono żadnego żelaza. Potem złożyli na niej WIEKUISTEMU całopalenia oraz sprawili opłatne ofiary.

Biblia Tysiąclecia
Jako był rozkazał Mojżesz, sługa Pański, synom Izraelskim, a jako napisano w księgach zakonu Mojżeszowego, ołtarz z całego kamienia, na którym żadne żelazo nie postało; i sprawowali na nim całopalenia Panu, ofiarowali też spokojne ofiary.

Uwspółcześniona Biblia Gdańska
Jak nakazał synom Izraela Mojżesz, sługa PANA, i jak jest napisane w księdze Prawa Mojżesza: ołtarz z całych kamieni, których nie tknęło żadne żelazo. I na nim złożyli PANU całopalenia i ofiary pojednawcze.

Bible Verse Review
  from Treasury of Scripure Knowledge

as it is: Joshua 8:34, Joshua 8:35, Joshua 1:8, 2 Kings 14:6, 2 Kings 22:8, 2 Chronicles 25:4, 2 Chronicles 35:12, Ezra 6:18, Nehemiah 13:1, Matthew 12:26

altar: Exodus 20:24, Exodus 20:25, Deuteronomy 27:5, Deuteronomy 27:6, 1 Kings 18:31, 1 Kings 18:32

and they offered: Exodus 18:12, Exodus 24:5, Deuteronomy 27:6, Deuteronomy 27:7

Reciprocal: Joshua 11:12 - as Moses Hebrews 3:5 - as

Gill's Notes on the Bible

As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses,....

Deuteronomy 27:5;

an altar of whole stones, on which no man hath lift up [any] iron;

Deuteronomy 27:5- :,

Deuteronomy 27:5- :, and,

Deuteronomy 27:5- ::

and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings; by way of thanksgiving for the good land they were introduced into, and this was what they were ordered to do by Moses,

Deuteronomy 27:6.

Barnes' Notes on the Bible

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27:0 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua.

It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and Ai. It is, moreover, extremely unlikely that a solemnity of this nature in the very center of the country should be undertaken by Joshua while the whole surrounding district was in the hands of the enemy; or that, if undertaken, it would have been carried out unmolested. “And the strangers that were conversant among them” Joshua 8:35, were present at it. The distance fromm Gilgal in the Jordan valley to Mount Ebal is fully 30 miles, unless - as is unlikely - another Gilgal (Deuteronomy 11:29 note) be meant; and so vast a host, with its non-effective followers Joshua 8:35, could certainly not have accomplished a march like this through a difficult country and a hostile population in less than three days. Moreover in Joshua 9:6; Joshua 10:6, Joshua 10:15, Joshua 10:43, the Israelites are spoken of as still encamping at Gilgal.

It is on the whole likely that, for these and other reasons, this passage does not, in our present Bible, stand in its proper context; and it has been conjectured that the place from which these six verses have been transferred is the end of Joshua 11:0: The “then” with which Joshua 8:30 opens in our present text may well have served to introduce the account of the solemnity on Gerizim and Ebal at the end of the record of Joshua’s victories, to which indeed it forms a suitable climax.

Joshua 8:32

See the note marginal reference.

Joshua 8:34

All the words of the law - See Deuteronomy 31:11 ff It would seem that Joshua, on the present occasion, must have read at least all the legislative portion of the Pentateuch before the people (compare on Deuteronomy 27:3). The terms of this verse cannot be satisfactorily explained as importing only the blessings and curses of Deut. 27–28.