Ewangelia Marka 8:17

Biblia Warszawska

Zauważył to Jezus i rzekł do nich: O czym rozmawiacie, czy o tym, że chleba nie macie? Jeszcze nie pojmujecie i nie rozumiecie? Czy serce wasze jest nieczułe?

Parallel Translations

Biblia Brzeska (1563)
Ale to gdy poznał Jezus rzekł im: O czymże się gadacie, że nie macie chleba? Jeszczeż nie baczycie ani rozumiecie? I Jeszczeż macie serca zatwardzone?

Biblia Gdańska (1632)
Co poznawszy Jezus, rzekł im: O czemże rozmawiacie, iż nie macie chleba? Jeszczeż nie baczycie i nie zrozumiewacie? Jeszczeż macie serce swoje zdrętwiałe?

Biblia Przekład Toruński
17 Gdy Jezus to dostrzegł, powiedział im: Dlaczego rozważacie, że nie macie chleba? Jeszcze nie pojmujecie i nie rozumiecie? Wasze serce jeszcze jest zatwardzone?

Nowe Przymierze Zaremba
Jezus to zauważył i powiedział: Dlaczego rozprawiacie, że nie macie chleba? Jeszcze do was nie dociera i nie rozumiecie? Czy wasze serca są z kamienia?

Nowa Biblia Gdańska (2012)
Co Jezus poznał i im mówi: Dlaczego rozważacie, że nie macie chlebów? Jeszcze nie pamiętacie, ani nie rozumiecie? Jeszcze macie zatwardziałe wasze serce?

Biblia Tysiąclecia
Co poznawszy Jezus, rzekł im: O czemże rozmawiacie, iż nie macie chleba? Jeszczeż nie baczycie i nie zrozumiewacie? Jeszczeż macie serce swoje zdrętwiałe?

Uwspółcześniona Biblia Gdańska
Jezus, poznawszy to, powiedział do nich: Czemu rozmawiacie o tym, że nie macie chleba? Jeszcze nie pojmujecie i nie rozumiecie? Jeszcze wasze serce jest odrętwiałe?

Bible Verse Review
  from Treasury of Scripure Knowledge

knew: Mark 2:8, John 2:24, John 2:25, John 16:30, John 21:17, Hebrews 4:12, Hebrews 4:13, Revelation 2:23

perceive: Mark 3:5, Mark 6:52, Mark 16:14, Isaiah 63:17, Matthew 15:17, Matthew 16:8, Matthew 16:9, Luke 24:25, Hebrews 5:11, Hebrews 5:12

Reciprocal: Joshua 7:7 - to deliver Job 33:14 - perceiveth Psalms 106:7 - Our Isaiah 40:28 - thou not known Isaiah 42:19 - Who is blind Ezekiel 12:2 - which Matthew 9:4 - knowing Matthew 13:13 - General Matthew 13:51 - Have Matthew 15:16 - General Matthew 16:10 - General Mark 2:6 - and reasoning Mark 8:21 - How Mark 9:32 - were Luke 5:22 - What John 12:40 - that they John 14:5 - we know not Acts 28:26 - Hearing

Gill's Notes on the Bible

And when Jesus knew it,.... As he did immediately, by his omniscience; for as he knew the thoughts and reasonings of the Scribes and Pharisees, Matthew 9:4, so he did those of his own disciples:

he saith unto them, why reason ye because ye have no bread? or imagine that I have given you this caution on that account; or are distressed because this is your case, as if you should be reduced to great difficulties, by reason of your forgetfulness and negligence:

perceive ye not yet, neither understand? the meaning of the parabolical expressions, which he had used them to; or his power in providing food for them, and supporting a great number of persons with very little food, of which they had some very late instances:

have ye your heart yet hardened? as after the first miracle; see Mark 6:52, for it might have been expected, that by a second miracle of the loaves, their understandings would have been more enlightened, and their faith increased, and that they would have relinquished their gross notions, their anxieties, doubts, and unbelief.

Barnes' Notes on the Bible

See this passage explained in Matthew 16:1-12.

Mark 8:12

Sighed deeply in his spirit - His heart was deeply affected at their wickedness and hypocrisy. The word “spirit” here is taken as the seat of the emotions, passions, affections. He drew groans deeply from his breast.

No sign be given - That is, no such sign as they asked, to wit, a sign “from heaven.” He said a sign should be given, the same as was furnished by Jonas, Matthew 16:4. But this was not what they “asked,” nor would it be given “because” they asked it.

Mark 8:15

Beware of the leaven of the Pharisees - See Matthew 16:6.

Of Herod - Of the Herodians - of Herod and his followers. Matthew, instead of “Herod,” has “the Sadducees.” It is not improbably that he cautioned them against them all. The Pharisees sought his life, and were exceedingly corrupt in their doctrine and practice; the Sadducees denied some of the essential doctrines of religion, and the Herodians probably were distinguished for irreligion, sensuality, and corrupt living. They were united, therefore, with the Pharisees and Sadducees in opposing the claims of Jesus. Matthew has recorded his caution to avoid the Pharisees and Sadducees, and Mark has added, what Matthew had omitted. the caution likewise to beware of the Herodians. Thus, the evangelists speak the same thing.