Księga Przysłów 15:26

Biblia Warszawska

Zamysły złych są ohydą dla Pana, lecz miłe mu są słowa czystych.

Parallel Translations

Biblia Brzeska (1563)
Myśli złościwego są obrzydłe Panu; ale powieści czystych są wdzięczne.

Biblia Gdańska (1632)
Myśli złego są obrzydliwością Panu! ale powieści czystych są przyjemne.

Nowe Przymierze Zaremba
Ohydą dla PANA są niegodziwe plany, ale słowa czyste są Mu miłe.

Nowa Biblia Gdańska (2012)
Ohydą dla WIEKUISTEGO są zamysły niecnego, a miłymi są dla Niego słowa czystych.

Biblia Tysiąclecia
Myśli złego są obrzydliwością Panu! ale powieści czystych są przyjemne.

Uwspółcześniona Biblia Gdańska
Myśli złego budzą odrazę w PANU, a słowa czystych są przyjemne.

Bible Verse Review
  from Treasury of Scripure Knowledge

thoughts: Proverbs 6:16-19, Proverbs 24:9, Jeremiah 4:14, Matthew 15:19

but: Proverbs 15:23, Psalms 19:14, Psalms 37:30, Psalms 37:31, Psalms 45:1, Matthew 12:34-37

pleasant words: Heb. words of pleasantness

Reciprocal: Proverbs 16:24 - Pleasant Proverbs 21:8 - but Ecclesiastes 12:10 - acceptable words Isaiah 59:7 - their thoughts Jeremiah 6:19 - even Mark 2:8 - Why Luke 5:22 - perceived Acts 8:20 - thou 2 Corinthians 10:5 - every thought

Gill's Notes on the Bible

The thoughts of the wicked [are] an abomination to the Lord,.... They are known unto the Lord, who is the searcher of the heart, and a discerner of the thoughts and intents of it; he knows they are vain and sinful, yea, that they are only evil, and that continually, and therefore are hateful and abominable to him; it may be rendered "the thoughts of evil", as by the Targum; or evil thoughts, as the Septuagint, Vulgate Latin, and the Oriental versions; but Aben Ezra interprets as we, the thoughts of a wicked man, which are never otherwise but evil; whereas in a good man, though there are many evil thoughts which are abominable to himself, yet there are some good thoughts, and which are pleasing to the Lord, as follows;

but [the words] of the pure [are] pleasant words; that is, unto the Lord; which are the same with their thoughts, and are the effect of them, and so stand opposed to the thoughts of the wicked; these, expressed either in a way of prayer or of praise, are sweet and pleasant, and acceptable unto God through Christ; as likewise their words and discourse in religious conversation, which also minister grace unto the hearer, and are very delightful and pleasing to saints; the words may be supplied thus, "but [the thoughts] of the pure", of such who are pure in heart, whose hearts are purified by faith in the blood of Christ, are "words of pleasantness", so Gersom; there is a language in thought which is known to a man's self, and by the Lord; there is the meditation or discourse of the heart, and this being about divine and spiritual things is pleasing to God; he hearkens to it, and writes a book of remembrance for them that fear him, and have thought on his name; see Psalms 19:14.

Barnes' Notes on the Bible

Some prefer the margin, and render, words of pleasantness are pure. Gracious words are to God as a pure acceptable offering, the similitude being taken from the Levitical ritual, and the word “pure” in half ceremonial sense (compare Malachi 1:11).