Księga Przysłów 19:22

Biblia Warszawska

Zyskiem człowieka jest jego dobroć i lepszy jest ubogi, niż kłamca.

Parallel Translations

Biblia Brzeska (1563)
Ma się człowiek kochać w miłosierdziu, a lepszy jest człowiek ubogi, niżli człowiek kłamliwy.

Biblia Gdańska (1632)
Pożądana rzecz człowiekowi dobroczynność jego, ale lepszy jest ubogi, niż mąż kłamliwy.

Nowe Przymierze Zaremba
Zyskiem człowieka jest wspaniałomyślność, lepszy jest też ubogi niż kłamca.

Nowa Biblia Gdańska (2012)
Rozkoszą człowieka jest miłość, którą świadczy; lepszy ubogi człowiek niż kłamliwy.

Biblia Tysiąclecia
Pożądana rzecz człowiekowi dobroczynność jego, ale lepszy jest ubogi, niż mąż kłamliwy.

Uwspółcześniona Biblia Gdańska
Pragnienie człowieka to jego dobroczynność i lepszy jest ubogi niż kłamca.

Bible Verse Review
  from Treasury of Scripure Knowledge

desire: 1 Chronicles 29:2, 1 Chronicles 29:3, 1 Chronicles 29:17, 2 Chronicles 6:8, Mark 12:41-44, Mark 14:6-8, 2 Corinthians 8:2, 2 Corinthians 8:3, 2 Corinthians 8:12

and: Proverbs 19:1, Job 6:15, Job 17:5, Psalms 62:9, Titus 1:2

Reciprocal: Proverbs 14:22 - devise Proverbs 23:7 - as Proverbs 28:6 - General Romans 12:16 - condescend to men of low estate 1 Corinthians 13:4 - is kind Ephesians 4:32 - kind

Gill's Notes on the Bible

The desire of a man [is] his kindness,.... Either the grace and kindness of God, which is, desirable by every sensible man, as being most excellent, and better than life and anything in it; or it is his desire to show kindness. A good man is desirous of riches, that he might have it in the power of his hands to do good to others; and a beneficent man, who has it in his power, is desirous of an opportunity of showing kindness to his fellow creatures and friends; and such a disposition and conduct render a man very desirable and amiable; it is the beauty of a man, as Ben Melech; yea, a man that is not able to do a kindness to another, yet has a desire to do it, his good will is his kindness, and the will is taken for the deed. Gersom takes the word in the sense of "reproach", as it is sometimes used; and understands it of the sinful desires of the heart, the imaginations of the thoughts of the heart, which are evil continually, and so matter of reproach;

and a poor man [is] better than a liar; who is a rich man, as the Septuagint and Syriac versions add; who denies that he has ability to relieve the poor, when he has; or promises to do it, and does it not; such men of high degree are a lie indeed! and the poor man, whom he should relieve, is a better man than he; or that would relieve another, but it is not in his power to do it.

Barnes' Notes on the Bible

The “liar” is probably the man, who makes false excuses for not giving, and so is inferior to the poor man, whose “desire,” the wish to do good, is taken, in the absence of means to carry it into effect, for the act of kindness itself.