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Read the Bible

A Biblia Sagrada

Juízes 9:12

Ento disseram as rvores videira: Vem tu, e reina sobre ns.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Allegory;   Grape;   Jotham;   Judge;   Parables;   Sarcasm;   Vine;   Scofield Reference Index - Parables;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Pleasant Sunday Afternoons;   Religion;   Sarcasm;   Stories for Children;   Torrey's Topical Textbook - Parables;  

Dictionaries:

- American Tract Society Bible Dictionary - Jotham;   Parable;   Shechem;   Vine;   Bridgeway Bible Dictionary - Fig;   Jotham;   Parables;   Baker Evangelical Dictionary of Biblical Theology - Anthropomorphism;   Type, Typology;   Easton Bible Dictionary - Fable;   Fausset Bible Dictionary - Baal (2);   Bramble;   Fable;   Old Testament;   Holman Bible Dictionary - Abimelech;   Bramble;   Fable;   Judges, Book of;   Rhetoric;   Hastings' Dictionary of the Bible - Government;   Israel;   Jotham (1);   Levi;   Ophrah;   Palestine;   Shalman;   Shechem;   Wisdom;   Hastings' Dictionary of the New Testament - Tree (2);   Morrish Bible Dictionary - Jotham ;   Shechem ;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Gerizim;   Smith Bible Dictionary - Fable;   Wilson's Dictionary of Bible Types - Vine;   Watson's Biblical & Theological Dictionary - Fable;   Government of the Hebrews;   Parable;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Accommodation;   Fable;   Jotham;   Poetry, Hebrew;   Reign;   The Jewish Encyclopedia - Allegory in the Old Testament;   Poetry;   Satire;  

Parallel Translations

Almeida Revista e Atualizada
Ento, disseram as rvores videira: Vem tu e reina sobre ns.
Almeida Revista e Corrigida
Ento, disseram as rvores videira: Vem tu e reina sobre ns.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

Then said the trees unto the vine,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8

come thou, and reign over us; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to Gideon, it was proposed to him, and to his son, and his son's son, and refused, some reference may be had unto it in this apologue. Abarbinel thinks three sorts of men are intended as proper persons for rule and government, as honourable ones, such as are wealthy and rich, and also of good behaviour to God and man, as Gideon's sons were; but Abimelech was all the reverse.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.


 
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