Holy Saturday
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
La Biblia de las Americas
1 Crónicas 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Chronicles 3:5"> 5 Estos cuatro le nacieron en Jerusalem: Simma, Sobab, Nathán, y Salomón, de Beth-sua hija de Ammiel.
Estos cuatro le nacieron en Jerusalén: Sima, Sobab, Natán y Salomón, de Bet-súa hija de Amiel.
Estos cuatro le nacieron en Jerusalén: Simea, Sobab, Natán, y Salomón, de Bet-súa hija de Amiel.
Bible Verse Review
from Treasury of Scripure Knowledge
Shimea: 1 Chronicles 14:4, 2 Samuel 5:14, Shammuah
Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-15, Luke 3:31
Solomon: 1 Chronicles 28:5, 1 Chronicles 28:6, 2 Samuel 12:24, 2 Samuel 12:25
Bathshua: 2 Samuel 11:3, Bath-sheba, Matthew 1:6
Ammiel: 2 Samuel 11:3, Eliam
Reciprocal: Proverbs 4:3 - General
Gill's Notes on the Bible
Ver. 5-8. And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there;
2 Samuel 5:14- :.
2 Samuel 5:14- :.
2 Samuel 5:14- :. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.
Barnes' Notes on the Bible
Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In “Bathshua,” for “Bathsheba,” a ו (v) replaces the ב (b) of the earlier writer, “w” and “b” having nearly the same sound. In “Ammiel,” for “Eliam,” the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.
Clarke's Notes on the Bible
Verse 1 Chronicles 3:5. Shimea, and Shobab — Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua בת שוע is the same as Bath-sheba, בת שבע the ו vau being put by mistake in the former for ב beth in the latter.
