Deuteronomio 18:19

La Biblia Reina-Valera

Mas será, que cualquiera que no oyere mis palabras que él hablare en mi nombre, yo le residenciaré.

Parallel Translations

La Biblia de las Americas
"Y sucederá que a cualquiera que no oiga mis palabras que él ha de hablar en mi nombre, yo mismo le pediré cuenta.

La Biblia Reina-Valera Gomez
Y suceder� que a cualquiera que no escuche mis palabras que �l ha de hablar en mi nombre, yo lo llamar� a cuentas.

Sagradas Escrituras (1569)
Mas ser�, que cualquiera que no oyere mis palabras que �l hablare en mi nombre, yo le pedir� cuenta.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 16:16, Acts 3:22, Acts 3:23, Hebrews 2:3, Hebrews 3:7, Hebrews 10:26, Hebrews 12:25, Hebrews 12:26

Reciprocal: Exodus 23:21 - he will not Deuteronomy 18:15 - a Prophet Deuteronomy 20:18 - General Joshua 22:23 - let the Lord Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:5 - hear Luke 9:35 - hear John 5:46 - for John 6:29 - This John 12:48 - rejecteth

Gill's Notes on the Bible

And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them:

which he shall speak in my name; in whose name he came, and whose words or doctrines he declared them to be; not as his own, but his Father's, John 5:43.

I will require it of him; or, as the Targums of Onkelos and Jonathan,

"my Word shall require it of him, or take vengeance on him;''

as Christ the Word of God did in the destruction of the Jewish nation, city, and temple; see Luke 19:27.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.