Deuteronomio 18:18

La Biblia Reina-Valera

Profeta les suscitaré de en medio de sus hermanos, como tú; y pondré mis palabras en su boca, y él les hablará todo lo que yo le mandare.

Parallel Translations

La Biblia de las Americas
"Un profeta como tú levantaré de entre sus hermanos, y pondré mis palabras en su boca, y él les hablará todo lo que yo le mande.

La Biblia Reina-Valera Gomez
Profeta les levantar� de en medio de sus hermanos, como t�; y pondr� mis palabras en su boca, y �l les hablar� todo lo que yo le mande.

Sagradas Escrituras (1569)
Profeta les despertar� de en medio de sus hermanos, como t�; y pondr� mis palabras en su boca, y �l les hablar� todo lo que yo le mandare.

Bible Verse Review
  from Treasury of Scripure Knowledge

raise them: Deuteronomy 18:15, John 1:45

like unto: Deuteronomy 5:5, Deuteronomy 33:5, Exodus 40:26-29, Numbers 12:6-8, Numbers 12:13, Psalms 2:6, Psalms 110:4, Isaiah 9:6, Isaiah 9:7, Zechariah 6:12, Zechariah 6:13, Malachi 3:1, Luke 24:19, Galatians 3:19, Galatians 3:20, 1 Timothy 2:5, Hebrews 3:2-6, Hebrews 7:22, Hebrews 12:24, Hebrews 12:25

will put: Isaiah 50:4, Isaiah 51:16, John 17:18

he shall: John 4:25, John 8:28, John 12:49, John 12:50, John 15:15

Reciprocal: Exodus 4:15 - and I Numbers 12:7 - My servant Numbers 23:5 - General 2 Samuel 14:3 - put the words Ezra 8:17 - I told them Jeremiah 30:21 - governor Matthew 4:2 - fasted Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:3 - Moses Luke 9:35 - hear John 5:39 - they which John 5:46 - for John 6:29 - This John 10:35 - unto Acts 3:22 - like

Gill's Notes on the Bible

I will raise them up a prophet from among their brethren like unto thee,.... So that it seems this promise or prophecy was first made at Mount Sinai, but now renewed and repeated, and which is nowhere else recorded; see Deuteronomy 18:15 when they were not only made easy for the present by appointing Moses to receive from the Lord all further notices of his mind and will, but were assured that when it was his pleasure to make a new revelation, or a further discovery of his mind and will, in future times, he would not do it in that terrible way he had delivered the law to them; but would raise up a person of their own flesh and blood, by whom it should be delivered, which was sufficient to prevent their fears for the future:

and will put my word in his mouth; the doctrines of the Gospel, which come from God, and are the words of truth, faith, righteousness, peace, pardon, life, and salvation; and which Christ says were not his own, as man and Mediator, but his Father's, which he gave unto him, and put into his mouth, as what he should say, teach, and deliver to others; see John 7:16

and he shall speak unto them all that I shall command him; nor did he keep back, but faithfully declared the whole counsel of God; and as he gave him a commandment what he should say, and what he should speak, he was entirely obedient to it; see John 12:49.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.