the Week of Proper 11 / Ordinary 16
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La Biblia Reina-Valera
Deuteronomio 9:28
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalParallel Translations
"De otra manera los de la tierra de donde tú nos sacaste dirán: ‘Por cuanto el Señor no pudo hacerlos entrar en la tierra que les había prometido y porque los aborreció, los sacó para hacerlos morir en el desierto.'
no sea que digan los de la tierra de donde nos sacaste: Por cuanto no pudo Jehová introducirlos en la tierra que les había dicho, o porque los aborrecía, los sacó para matarlos en el desierto.
para que no digan los de la tierra de donde nos sacaste: Por cuanto no pudo el SEÑOR introducirlos en la tierra que les había dicho, o porque los aborrecía, los sacó para matarlos en el desierto.
Bible Verse Review
from Treasury of Scripure Knowledge
the land: Genesis 41:57, Exodus 6:6-8, 1 Samuel 14:25
Because: Deuteronomy 32:26, Deuteronomy 32:27, Exodus 32:12, Numbers 14:15, Numbers 14:16, Joshua 7:7-9, Psalms 115:1, Psalms 115:2, Isaiah 43:25, Isaiah 48:9-11, Jeremiah 14:7-9, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:14, Daniel 9:18, Daniel 9:19
Reciprocal: Deuteronomy 1:27 - The Lord hated us
Gill's Notes on the Bible
Lest the land whence thou broughtest us out say,.... The land of Egypt, the inhabitants of it;
because the Lord was not able to bring them into the land which he promised them; the land of Canaan, the inhabitants of it being so mighty, and their cities so strongly fortified. Here Moses expresses his concern for the glory of God, and the honour of his perfections, and makes that a fourth argument why he should not destroy them:
and because he hated them, he hath brought them out to slay them in the wilderness; out of Egypt, a plentiful country, into a wilderness where nothing was to be had; but his choice of them for his inheritance, his redemption of them out of bondage and misery, the care he took of them, and the provision he had made for them in the wilderness, clearly showed that they were not the objects of his hatred, but of his love.