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Read the Bible

La Biblia Reina-Valera

Levítico 11:39

Y si algún animal que tuviereis para comer se muriere, el que tocare su cuerpo muerto será inmundo hasta la tarde:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Creeping Things;   Defilement;   Food;   Sanitation;   Thompson Chain Reference - Animals;   Beasts;   Unclean;   The Topic Concordance - Meat;   Uncleanness;  

Dictionaries:

- American Tract Society Bible Dictionary - Beasts;   Bridgeway Bible Dictionary - Uncleanness;   Easton Bible Dictionary - Carcase;   Holman Bible Dictionary - Clean, Cleanness;   Leviticus;   Hastings' Dictionary of the Bible - Clean and Unclean;   Hastings' Dictionary of the New Testament - Preparation ;   The Hawker's Poor Man's Concordance And Dictionary - Sparrow;   People's Dictionary of the Bible - Clean and unclean;   Watson's Biblical & Theological Dictionary - Animal;  

Encyclopedias:

- The Jewish Encyclopedia - Commandments, the 613;   Vegetarianism;  

Parallel Translations

La Biblia de las Americas
"Si muere uno de los animales que tenéis para comer, el que toque su cadáver quedará inmundo hasta el atardecer.
La Biblia Reina-Valera Gomez
Y si algún animal que tuviereis para comer se muriere, el que tocare su cuerpo muerto será inmundo hasta la tarde:
Sagradas Escrituras (1569)
Y si algún animal que tuviereis para comer se muriere, el que tocare su cuerpo muerto será inmundo hasta la tarde;

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 11:24, Leviticus 11:28, Leviticus 11:31, Leviticus 11:40, Leviticus 15:5, Leviticus 15:7, Numbers 19:11, Numbers 19:16

Reciprocal: Leviticus 5:2 - touch Ezekiel 4:14 - have I

Gill's Notes on the Bible

And if any beast of which ye may eat die,.... Any clean beast, as the ox, sheep, goat, deer, c. what, if rightly killed, is very lawful to eat of but if it died of itself through any distemper, or was torn by the wild beasts, so the Targum of Jonathan:

he that toucheth the carcass thereof shall be unclean until the even; not the bones, nerves, horns, hoofs, or skin, as Jarchi observes; these might be handled, because some of them, at least, were wrought up into one instrument or another, by artificers, for use and service, but the flesh of them might not be touched; whoever did touch it was ceremonially unclean, and might not go into the sanctuary, or have conversation with men, until the evening of the day in which this was done.


 
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