Éxodo 29:23

Sagradas Escrituras

También una torta grande de pan, y una torta de pan de aceite, y una hojaldre del canastillo de los ázimos que está delante del SEÑOR;

Parallel Translations

La Biblia de las Americas
y una torta de pan, una torta de pan con aceite y un hojaldre de la cesta de pan sin levadura que está delante del Señor .

La Biblia Reina-Valera
También una torta de pan, y una hojaldre amasada con aceite, y una lasaña del canastillo de los ázimos presentado á Jehová;

La Biblia Reina-Valera Gomez
También una torta de pan, y una torta amasada con aceite, y un hojaldre del canastillo de los panes sin levadura presentado a Jehová;

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 29:2, Exodus 29:3

Reciprocal: Exodus 29:32 - and the bread Leviticus 8:26 - General Numbers 6:19 - put them

Gill's Notes on the Bible

And one loaf of bread,.... Of unleavened bread, as in

Exodus 29:2 large bread is meant, as Ben Melech observes, for the rest were cakes and wafers, as follows:

and one cake of oiled bread; which was made of flour and oil mixed and tempered together:

and one wafer out of the basket of unleavened bread; which was anointed with oil and crossed, as the Jewish writers say:

that [is] before the Lord; which basket of unleavened bread, cakes, and wafers, was set in the court of the tabernacle, and so said to be before the Lord, being devoted to whatever use he should assign them, being by his orders brought thither.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:23. And one loaf of bread — The bread of different kinds, (Exodus 29:2,) in this offering, seems to have been intended as a minchah, or offering of grateful acknowledgment for providential blessings. The essence of worship consisted in acknowledging God,

1. As the Creator, Governor, and Preserver of all things, and the Dispenser of every good and perfect gift.

2. As the Judge of men, the Punisher of sin, and he who alone could pardon it.

The minchahs, heave-offerings, wave-offerings, and thank-offerings, referred to the first point. The burnt-offerings, sin-offerings, and sacrifices in general, referred to the second.