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the Week of Proper 12 / Ordinary 17
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Filipino Cebuano Bible

Job 30:25

25 Wala ba ako magbakho alang kaniya nga anaa sa kagul-anan? Wala ba ang akong kalag masakit alang sa mga hangul?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Poor;   Works;   Thompson Chain Reference - Social Duties;   Sympathy;   Sympathy-Pitilessness;   Torrey's Topical Textbook - Compassion and Sympathy;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Consolation;   Fausset Bible Dictionary - Job;   Holman Bible Dictionary - Job, the Book of;   People's Dictionary of the Bible - Mourning;  

Encyclopedias:

- International Standard Bible Encyclopedia - Poor;   Soul;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Did not I: Psalms 35:13, Psalms 35:14, Jeremiah 13:17, Jeremiah 18:20, Luke 19:41, John 11:35, Romans 12:15

in trouble: Heb. hard of day

was: Job 31:16-21, Psalms 12:1, Proverbs 14:21, Proverbs 14:31, Proverbs 17:5, Proverbs 19:17, Proverbs 28:8, Isaiah 58:7, Isaiah 58:8, Daniel 4:27, 2 Corinthians 9:9

Gill's Notes on the Bible

Did not I weep for him that was in trouble?.... In outward trouble, whether personal in his own body, or in his family, or in his worldly affairs, or from wicked men, the men of the world; or in inward trouble, in soul trouble, on account of indwelling sin, the breakings forth of it, the lowness of grace, as to exercise, the hidings of God's face, and the temptations of Satan: or "for him that is hard of day" l; with whom times are hard, the days are evil, with respect either to things temporal or spiritual; now Job had a sympathizing heart with such persons; he wept with them that wept; his bowels yearned towards them; he felt their sufferings and their sorrows, which is a Godlike frame of soul; for God, in all the afflictions of his people, is afflicted; a disposition of mind like that of the living Redeemer, who cannot but be touched with the feeling of the infirmities of saints, having been in all points tempted as they; and is a fruit of the Spirit of God, and very becoming the relation the saints stand in to one another, being members of the same body, and of each other; and therefore, when one member suffers, all the rest should sympathize with it, and, being brethren, should be loving, pitiful, and courteous to each other; and should consider that they also are in the body, and liable to the same distresses, whether outward or inward:

was [not] my soul grieved for the poor? in general, and especially for the Lord's poor, for such in all ages have been chosen and called by him; for these Job was grieved at heart, when he saw their distress through poverty; and he not only expressed his concern for them by tears and words, but by distributing liberally to their necessities,

Job 31:17; and by which he showed his grief was real, hearty, and sincere, as here expressed; his soul was grieved, and he was sorry at his very heart for them: some render the words, "was not my soul like a pool of water?" m not only his head and his eyes, as Jeremiah's on another account, but his soul melted, and flowed like water with grief for them; and others, as Mr. Broughton, "did not my soul burn for the poor?" with sorrow for them, and an ardent desire to relieve them; see 2 Corinthians 9:12; now this was the frame of Job's mind in the time of his prosperity, very different from that in Amos 6:4; and was certain and well known; he could appeal to all that knew him for the truth of it, it being what, none could deny that had any knowledge of him; yea, he could appeal to an omniscient God, he was now speaking to, for the truth of it; nay, it is delivered in the form of an oath, "if I did not weep", c. n, as in Job 31:16.

l לקשה יום "ob durum die", Montanus, Mercerus, Drusius "cui dura crant tempora", Junius Tremellius "ei cui durus dies", Cocceius. m עצמה "restagnavit", some in Mercerus. n אם לא בכיתי "si non deflevi", Tigurine version; "si non flevi", Piscator.

Barnes' Notes on the Bible

Did not I weep ... - Job here appeals to his former life, and says that it had been a characteristic of his life to manifest compassion to the afflicted and the poor. His object in doing this is, evidently, to show how remarkable it was that he was so much afflicted. “Did I deserve,” the sense is, “such a hard lot? Has it been brought on me by my own fault, or as a punishment for a life where no compassion was shown to others?” So far from it, he says, that his whole life had been distinguished for tender compassion for those in distress and want.

In trouble - Margin, as in Hebrew, hard of day. So we say, “a man has a hard time of it,” or has a hard lot.

Clarke's Notes on the Bible

Verse Job 30:25. Did not I weep for him that was in trouble? — Mr. Good translates much nearer the sense of the original, לקשה יום liksheh yom. "Should I not then weep for the ruthless day?" May I not lament that my sufferings are only to terminate with my life? Or, Did I not mourn for those who suffered by times of calamity?

Was not my soul grieved for the poor? Did I not relieve the distressed according to my power; and did I not sympathize with the sufferer?


 
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