Bilang 11:25

Filipino Cebuano Bible

25 Ug si Jehova mikunsad sa panganod, ug misulti kaniya, ug mikuha sa Espiritu nga diha sa ibabaw niya, ug gibutang kini sa kapitoan ka mga anciano; ug nahatabo, nga sa mipabilin ang Espiritu diha sa ibabaw nila, nanagpanagna sila apan wala na sila managpadayon.

Bible Verse Review
  from Treasury of Scripure Knowledge

came down: Numbers 11:17, Numbers 12:5, Exodus 34:5, Exodus 40:38, Psalms 99:7, Luke 9:34, Luke 9:35

took: Numbers 11:17, 2 Kings 2:15, James 1:17

gave it: From this place, Origen and Theodoret take occasion to compare Moses to a lamp, at which seventy others were lighted, without any diminution of its lustre.

they prophesied: By prophesying here we are to understand, their performing those civil and sacred functions for which they were qualified; exhorting the people to quiet and peaceable submission, and to trust and confidence in the providence of God. 1 Samuel 10:5, 1 Samuel 10:6, 1 Samuel 10:10, 1 Samuel 19:20-24, Jeremiah 36:5, Jeremiah 36:6, Joel 2:28, Joel 2:29, Acts 2:17, Acts 2:18, Acts 11:28, Acts 21:9-11, 1 Corinthians 11:4, 1 Corinthians 11:5, 1 Corinthians 14:1-3, 1 Corinthians 14:32, 2 Peter 1:21

Reciprocal: Exodus 24:1 - seventy Leviticus 4:15 - the elders Numbers 16:25 - General Numbers 24:2 - the spirit Judges 11:29 - the spirit 2 Kings 2:9 - Elisha said 2 Chronicles 20:14 - came the Spirit Nehemiah 9:20 - gavest Isaiah 11:2 - the Spirit Isaiah 63:11 - where is he that put Ezekiel 2:2 - General Ezekiel 8:11 - seventy Ezekiel 11:5 - the Spirit Haggai 2:5 - so Luke 1:67 - filled Luke 2:25 - Holy Ghost John 3:34 - for God Acts 2:4 - as 1 Corinthians 12:10 - prophecy 1 Thessalonians 5:20 - General 1 Peter 4:14 - for

Gill's Notes on the Bible

And the Lord came down in a cloud,.... In a cloud of glory, or a glorious one, as the Targums; either in the same that went before the people in the wilderness, or in one distinct from it, and only used on this occasion, as a visible token of the presence of God:

and spake unto him; to Moses, talked with him, as he said he would,

Numbers 11:17;

and took of the Spirit which [was] upon him, and gave [it] unto the seventy elders; Numbers 11:17- :;

and it came to pass [that] when the Spirit rested upon them they prophesied; either they sung the praises of God, which is sometimes the sense of prophesying, 1 Chronicles 25:1; blessing God for the honour done them, and the gift bestowed on them; or they opened and explained the laws of God, in virtue of the gifts they had received, according to which they were to assist Moses in the government of the people, or they foretold things come: the Jews say they prophesied of the quails, but that is not very likely:

and did not cease; from prophesying; the spirit of prophecy continued with them, which, in some cases, might be necessary: or, they ceased not to prophesy all that day, though they afterwards did: and in the Hebrew text it is, "they added not" q, that is, to prophesy, and Jarchi says they only prophesied that day, as it is interpreted in an ancient book of theirs, called Siphre: wherefore this spirit of prophecy is thought only to be given them as a temporary thing, for the confirmation of their having received the spirit of government, or gifts qualifying them for that, and to make them respectable among the people, and to show that they were appointed it by divine authority, and that this was not a device of Moses to ease himself.

q יספו "et non addiderunt", Pagninus, Montanus, Drusius; "et non am lin", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Occurrences at Kibroth-hattavah.

Numbers 11:4

The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt.

Numbers 11:5

The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience.

Numbers 11:6-7

There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note.

Numbers 11:10

The weeping was general; every family wept (compare Zechariah 12:12), and in a manner public and unconcealed.

Numbers 11:11-15

The complaint and remonstrance of Moses may be compared with that in 1 Kings 19:4 ff; Jonah 4:1-3, and contrasted with the language of Abraham (Genesis 18:23 ff) The meekness of Moses (compare Numbers 12:3) sank under vexation into despair. His language shows us how imperfect and prone to degeneracy are the best saints on earth.

Numbers 11:16

Seventy men of the elders of Israel - Seventy elders had also gone up with Moses to the Lord in the mount Exodus 24:1, Exodus 24:9. Seventy is accordingly the number of colleagues assigned to Moses to share his burden with him. To it, the Jews trace the origin of the Sanhedrim. Subsequent notices Numbers 16:25; Joshua 7:6; Joshua 8:10, Joshua 8:33; Joshua 9:11; Joshua 23:2; Joshua 24:1, Joshua 24:31 so connect the elders with the government of Israel as to point to the fact that the appointment now made was not a merely temporary one, though it would seem to have soon fallen into desuetude. We find no traces of it in the days of the Judges and the Kings.

Elders of the people, and officers over them - In English idiom, “elders and officers of the people.” Both elders and officers appear in Egypt (Exodus 3:16; Exodus 5:6 ff): the former had headed the nation in its efforts after freedom; the latter were the subordinate, though unwilling, agents of Egyptian tyranny. The two classes no doubt were working together; and from those who belonged to either, perhaps from those who were both eiders and officers, the council of Seventy was to be selected.

Numbers 11:17

I will take of the spirit which is upon thee - Render rather separate from the spirit, etc.; i. e. they shall have their portion in the same divine gift which thou hast.

Numbers 11:25

They prophesied - i. e. under the extraordinary impulse of the Holy Spirit they uttered forth the praises of God, or declared His will. Compare the marginal references.

And did not cease - Rather, and added not, i. e. they prophesied at this time only and not afterward. The sign was granted on the occasion of their appointment to accredit them in their office; it was not continued, because their proper function was to be that of governing not prophesying.

Numbers 11:26

Of them that were written - i. e. enrolled among the Seventy. The expression points to a regular appointment duly recorded and permanent.

Numbers 11:29

Enviest thou for my sake? - (Compare Mark 9:38 ff) The other members of the Seventy had been with Moses (compare Numbers 6:16, Numbers 6:24-25) when the gift of prophecy was bestowed on them. They received “of the spirit that was upon him,” and exercised their office visibly through and for him. Eldad and Medad prophesying in the camp seemed to Joshua to be acting independently, and so establishing a separate center of authority.

Numbers 11:31

The southeast wind, which blew from the neighboring Elanitic gulf of the Red Sea, brought the quails Exodus 16:13.

Two cubits high - Better, “two cubits above the face of the ground:” i. e. the quails, wearied with their long flight, flew about breast high, and were easily secured by the people, who spread them all abroad for themselves Numbers 11:32, in order to salt and dry them. The quail habitually flies with the wind, and low.

Numbers 11:32

Ten homers - About 55 bushels. Compare Leviticus 27:16.

Numbers 11:33

Ere it was chewed - Better, ere it was consumed. See Numbers 11:19-20. The surfeit in which the people indulged, as described in Numbers 11:32, disposed them to sickness. God’s wrath, visiting the gluttonous through their gluttony, aggravated natural consequences into a supernatural visitation.

Numbers 11:34, Numbers 11:35

(Kibroth-hattaavah has been identified by Palmer with the extensive remains, graves, etc., at Erweis El Ebeirig, and Hazeroth “enclosures” with Ain Hadherah.)

Clarke's Notes on the Bible

Verse Numbers 11:25. When the spirit rested upon them, they prophesied — By prophesying here we are to understand their performing those civil and sacred functions for which they were qualified; exhorting the people to quiet and peaceable submission, to trust and confidence in the goodness and providence of God, would make no small part of the duties of their new office. The ideal meaning of the word נבא naba is to pray, entreat, c. The prophet is called נביא nabi, because he prays, supplicates, in reference to God exhorts, entreats, in reference to man. Genesis 20:7.