the Fourth Week after Easter
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Izhibhalo Ezingcwele
IDuteronomi 31:17
Bible Study Resources
Concordances:
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- InternationalBible Verse Review
from Treasury of Scripure Knowledge
my anger: Deuteronomy 29:20, Deuteronomy 32:21, Deuteronomy 32:22, Judges 2:14, Judges 2:15, Psalms 2:12, Psalms 90:11
I will forsake: 1 Chronicles 28:9, 2 Chronicles 15:2, Jeremiah 23:33, Jeremiah 23:39, Hosea 9:12
hide my face: Though this may allude to the withdrawing of the Shechinah, or visible appearance of Jehovah, yet the general meaning of the expression in Scripture is, the withdrawing of his approbation and protection, of which his visible appearance was formerly the sign and pledge. Deuteronomy 32:20, Job 13:24, Psalms 27:9, Psalms 30:7, Psalms 89:46, Psalms 104:29, Isaiah 8:17, Isaiah 64:7, Ezekiel 39:23, Ezekiel 39:24, Ezekiel 39:29
befall them: Heb. find them, Nehemiah 9:32, *marg. Job 34:11
Are not these: Deuteronomy 29:24-27, Numbers 14:42, Judges 6:13, Isaiah 63:17
Reciprocal: Genesis 19:19 - lest some Genesis 44:29 - sorrow Exodus 17:7 - Is the Lord Numbers 14:34 - breach of promise Deuteronomy 4:30 - are come upon thee Deuteronomy 28:59 - General Deuteronomy 31:18 - General Deuteronomy 31:20 - then Joshua 3:10 - among Judges 2:12 - forsook 1 Samuel 12:22 - the Lord 2 Kings 17:7 - sinned 2 Kings 18:12 - they obeyed not 2 Kings 21:14 - And I will 2 Kings 22:13 - great 2 Chronicles 28:6 - because Ezra 5:12 - he gave Psalms 13:1 - wilt thou hide Psalms 69:24 - Pour Isaiah 2:6 - Therefore Isaiah 5:25 - the anger Isaiah 9:12 - devour Israel Isaiah 54:11 - thou afflicted Isaiah 59:2 - hid Jeremiah 3:25 - for we have sinned Jeremiah 9:13 - General Jeremiah 11:8 - therefore Jeremiah 16:5 - I have Jeremiah 18:17 - show Jeremiah 28:8 - prophesied Jeremiah 32:24 - what Jeremiah 33:5 - I have hid Lamentations 2:17 - done Daniel 9:11 - the curse Micah 3:4 - he will even Zephaniah 1:18 - but
Gill's Notes on the Bible
Then my anger shall be kindled against them in that day,.... As the anger of a man is against his wife who has treacherously departed from him: and jealousy, which is the rage of such a man, is very cruel; and much more the wrath and anger of a jealous God, who is a consuming fire:
and I will forsake them; withdraw his favours from them, and his protection of them:
and I will hide my face from them; take no notice of them in a providential way for good, nor hear their cries, to deliver them from evil:
and they shall be devoured; by their enemies, or by the sore judgments of God, by famine, sword, pestilence, and evil beasts, they and their substance:
and many evils and troubles shall befall them; both in their own land, and in other countries, where they would be, and have been carried captive:
so that they will say in that day, are not these evils come upon us,
because our God [is] not amongst us? of which they would be sensible by their being exposed to their enemies for want of his protection, and by the evils upon them through his displeasure, and by their being deprived of the good things that came from him; but no intimation is given of their being sensible of their sins as the cause of all this.
Barnes' Notes on the Bible
The transaction recorded in these verses may be regarded as the solemn inauguration of Joshua to the office to which he had some time before Numbers 27:22 been called, and his recognition in it by God, which were manifested by his being summoned into the tabernacle with Moses while the Lord appeared in the pillar of cloud (compare Numbers 11:25; Numbers 12:5).
Deuteronomy 31:16
The future apostasy of the people is announced in the presence of Joshua that the latter might be fully aware of the danger and strive in his day to avert it. This he faithfully did (compare Joshua 24:31); but we find him in his own last address to Israel repeating Joshua 23:15-16 the self-same prediction and warning.
Deuteronomy 31:19
A witness for me against them - i. e., an attestation from their own mouths at once of God’s benefits, their own duties, and their deserts when they should fall away. Being in verse it would be the more easily learned and kept in memory. The use of songs for such didactic purposes was not unknown to the legislators of antiquity. Compare also the advice of Paul, “teaching and admonishing one another in psalms and hymns and spiritual songs” Colossians 3:16.
Deuteronomy 31:23
He gave - i. e., the Lord gave.