IEksodus 22:26

Izhibhalo Ezingcwele

26 Ukuba ummelwane wakho ubambise ngengubo yakhe kuwe, woyibuyisela kuye lingekatshoni ilanga;

Bible Verse Review
  from Treasury of Scripure Knowledge

to pledge: Deuteronomy 24:6, Deuteronomy 24:10-13, Deuteronomy 24:17, Job 22:6, Job 24:3, Job 24:9, Proverbs 20:16, Proverbs 22:27, Ezekiel 18:7, Ezekiel 18:16, Ezekiel 33:15, Amos 2:8

Reciprocal: Deuteronomy 24:13 - deliver Job 24:7 - the naked Proverbs 27:13 - General Proverbs 29:13 - meet Ezekiel 22:12 - thou hast Luke 6:30 - and

Gill's Notes on the Bible

If thou at all take thy neighbour's raiment to pledge,.... So that it seems that the lender, though he might not impose usury on the borrower, or oblige him to pay interest for what he lent him, yet for the security of his money he might take his clothes, either his bed clothes or wearing apparel, or any instruments or goods of his; but when he did, he was bound to what follows:

thou shalt deliver it to him by that the sun goeth down; the reason of which appears in the next verse, with respect to his bed clothes, should that be the pledge: but Jarchi interprets it, not of his nocturnal clothes, but of his apparel in the daytime, and paraphrases it thus,

"all the day thou shalt restore it to him until the setting of the sun; and when the sun is set, thou shalt return and take it until the morning of the morrow comes; the Scripture speaks of the covering of the day, of which there is no need at night;''

but rather night clothes are meant by what follows.

Barnes' Notes on the Bible

The law regarding pledges is expanded, Deuteronomy 24:6, Deuteronomy 24:10-13.

Clarke's Notes on the Bible

Verse Exodus 22:26. If thou - take thy neighbour's raiment to pledge — It seems strange that any pledge should be taken which must be so speedily restored; but it is very likely that the pledge was restored by night only, and that he who pledged it brought it back to his creditor next morning. The opinion of the rabbins is, that whatever a man needed for the support of life, he had the use of it when absolutely necessary, though it was pledged. Thus he had the use of his working tools by day, but he brought them to his creditor in the evening. His hyke, which serves an Arab as a plaid does a Highlander, (Exodus 12:34), was probably the raiment here referred to: it is a sort of coarse blanket, about six yards long, and five or six feet broad, which an Arab always carries with him, and on which he sleeps at night, it being his only substitute for a bed. As the fashions in the east scarcely ever change, it is very likely that the raiment of the Israelites was precisely the same with that of the modern Arabs, who live in the very same desert in which the Hebrews were when this law was given. How necessary it was to restore the hyke to a poor man before the going down of the sun, that he might have something to repose on, will appear evident from the above considerations. At the same time, the returning it daily to the creditor was a continual acknowledgment of the debt, and served instead of a written acknowledgment or bond; as we may rest assured that writing, if practised at all before the giving of the law, was not common: but it is most likely that it did not exist.