Bible Commentaries
Romans 13

Verses 1-14

1 Unlike Israel, we do not come into conflict with the rulers of the world. The setting up of the kingdom will involve the subjection of them all to the suzerainty of Christ. But we have no place in that earthly kingdom. While Israel is thrust aside we must recognize the existing authorities. God is not at variance with present governments. It is not a question of obeying God rather than man, as when Peter refused the orders of the Sanhedrin. We must not withstand regularly constituted magistrates, but depend on God to overrule their acts, if they seem to conflict with our duty to God or our convictions of His truth. Our conflict is with the sovereignties, and the authorities and the world mights, the spiritual forces of wickedness among the celestials. We are to be sandaled with the evangel of peace (Ephesians 6:12-15).

5 The true believer should make the most exemplary citizen, for he has a deeper motive and a more powerful impulse to obedience than the unbeliever. He recognizes the civil authorities as God's servants and has a conscience which should make him most law-abiding. The unbeliever is deterred from evil by fear and respect for a human institution. We recognize existing governments as of divine origin.

6 It may seem a strange paradox, yet it is a sad fact that many who are ministers of God in name, are not so in truth, and many a magistrate, who would not dare consider himself a minister of God, is such in fact, in the execution of his office.

8 The debtor is the servant of the lender. The servant of God should never be under obligation to another. Love alone is the great debt which never can be fully discharged. Law is useless where there is love, for every precept is more than met by the dictates of love. Apart from love law is a broken fragment, incomplete, unsatisfactory. Love is its complement, and rounds it out to a satisfactory, complete whole.

11 Time, in Scripture, is variously characterized. We make an effort to distinguish between the various terms used. The longest divisions of time are the five great eons or ages. The present eon stretches all the way from the flood to the coming advent of Christ. But there are shorter divisions of time, often spoken of under the term SEASON. Sometimes this refers to a literal season of the year, as the harvest season (Matthew 13:30). Usually, however, it denotes some characteristic period or era, as in this scripture. It is illustrated by the dawning of the day. Deeds of darkness are done at night. But this is not the era of darkness but of light. The full day is approaching when our salvation will be complete at His advent. Just as we rouse ourselves in the morning, preparatory to the duties of the day, so, in this larger sense, our conduct should reflect the coming of the light and not be tainted with the dark doings which seek the shades of night to hide their shame.