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Bible Commentaries

Abbott's Illustrated New Testament
Luke 12

 

 

Other Authors
Verse 1

In the mean time, when, &c., that is, at a time, when. The evangelists do not observe the same order in arranging the accounts which they give. The various instructions contained in this chapter are recorded by the other evangelists as having been given, respectively, on several different occasions.--Leaven; spirit.


Verse 7

Fear not therefore; that is, be not anxious about the result, when in situations of danger; leave it for God to decide. The ground of the Christian's peace of mind is not an assurance that his life will certainly be preserved, but that, although it may be lost, it can be lost only by God's direction. In sickness, in a storm at sea, or in a besieged city, he can never be sure but that his summons, as well as that of others, is about to come. His composure and happiness, therefore, rest, not on a groundless presentiment that he shall live, but on a conviction that it is God who will decide whether he shall live or die. In regard to the sparrows, it is not said that they are always saved, but that not one of them is forgotten.


Verse 10

The Holy Ghost; the Deity. From the connection in which this appears, in Matthew 12:32, where the circumstances which led to it are particularly detailed, it would seem that the sin which is made the subject of this terrible denunciation, is that of assuming towards Almighty God an attitude of direct and open hostility paid defiance.


Verse 11

Take ye no thought; be not anxious and afraid. The expression is used in the same sense in Luke 12:22.


Verse 14

It was plainly improper for him to attempt to turn the authority of an inspired prophet of God, as he must have considered the Savior, into an instrument for accomplishing tits own private and pecuniary ends.


Verse 15

A man's life; his welfare, his happiness.


Verse 22

Take no thought; no uneasy anxious thought.

Luke 12:25,26. The meaning is, that the vital principle is, after all, in the power of God alone; and, while we are industrious and faithful in doing what we can to preserve life, and secure the comfortable enjoyment of it, we must still feel that we are at God's disposal, and that the great weight of responsibility rests not upon ourselves, but upon him.


Verse 28

Into the oven; as fuel.


Verse 32

The kingdom; the peace and happiness of Christ's spiritual kingdom.


Verse 33

Sell that ye have; so far as, in the exercise of prudence and sound discretion, is found necessary to relieve the wants of the destitute.


Verse 35

Be girded about. From the peculiar nature of the Oriental dress, girding the loins became a necessary preliminary to the performance of labor or service. (See Luke 12:37; also John 13:4.) The meaning is, "be always prepared."


Verse 38

The third watch; near the morning.


Verse 39

This is a new metaphor, entirely distinct from what precedes, and illustrating, by a different example, the necessity of faithful Christian vigilance.


Verse 42

His lord; his master.--To give them their portion of meat; that is, to have the charge and oversight of the various family supplies. The sentiment is, "Who is the servant that may hope to be promoted to a station of trust and responsibility? The one who is found faithful and vigilant when his master is away." It does not seem to be a direct answer to Peter's question.


Verse 43

So doing; doing as described in Luke 12:36-38.


Verse 46

He will cut him in sunder, and appoint him, &c. These words strongly express the idea of utter ruin and destruction.


Verse 49

Fire on the earth;--the terrible struggle and opposition by which the progress of the gospel was to be resisted.


Verse 50

A baptism to be baptized with; an overwhelming flood of sorrow and suffering to endure.--How am I straitened; oppressed, borne down, by the anticipation of these sufferings.


Verse 51

The meaning is, that the kingdom of Christ was not to be at once and peacefully established. Its coming was to give rise to a long and obstinate struggle.


Verse 58

The meaning is, simply, that it is better, as a general principle, to yield, or to compromise a difficulty than to contend.

 


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These files are public domain.

Bibliography Information
Abbott, John S. C. & Abbott, Jacob. "Commentary on Luke 12:4". "Abbott's Illustrated New Testament". https://www.studylight.org/commentaries/ain/luke-12.html. 1878.

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Friday, December 6th, 2019
the First Week of Advent
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