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Some Jews being sent from those who remained at Babylon to
inquire of the priests and prophets at Jerusalem whether they
were still bound to observe those fasts which had been
appointed on occasion of the destruction of Jerusalem, and kept
during the captivity, the prophet is commanded to take this
opportunity of enforcing upon them the weightier matters of
the law, judgment and mercy, that they might not incur such
calamities as befell their fathers. He also intimates that in
their former fasts they had regarded themselves more than God;
and that they had rested too much on the performance of
external rites, although the former prophets had largely
insisted on the superior excellence of moral duties, 1-14.
NOTES ON CHAP. VII
Verse Zechariah 7:1. The fourth year of King Darius — Two years after they began to rebuild the temple, see Zechariah 1:1, A.M. 3486.
The ninth month, even in Chisleu — This answers to a part of our November and December. The names of the month appear only under and after the captivity.
Verse Zechariah 7:2. When they had sent - Sherezer and Regem-melech — To inquire whether the fasts should be continued, which they had hitherto observed on account of their ruined temple; and the reason why they inquired was, that they were rebuilding that temple, and were likely to bring it to a joyful issue.
Verse Zechariah 7:5. When ye fasted and mourned in the fifth - month] This they did in the remembrance of the burning of the temple, on the tenth day of that month; and on the seventh month, on the third of which month they observed a fast for the murder of Gedaliah, and the dispersion of the remnant of the people which were with him. See Jeremiah 41:1, and 2 Kings 25:25.
Verse Zechariah 7:6. And when ye did eat — They had not observed those fasts as they should have done. They deplored the loss of their temple, and its riches, &c., but they did not humble themselves because of those iniquities which had brought the displeasure of God upon them, their temple, and their city.
Verse Zechariah 7:7. The words which the Lord hath cried by the former prophets — נביאים הראשנים nebiim harishonim, is the title which the Jews give to Joshua, Judges, the two books of Samuel, and the two books of Kings.
The latter prophets, נביאים אחרונים nebiim acharonim, are Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets.
The hagiographa, כתובים kethubim, holy writings, are the Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and the two books of Chronicles. But the above words, the former prophets, seem to apply to Isaiah, Jeremiah, and Ezekiel.
The south and the plain? — From Eleutheropolis to the sea, Obadiah 1:19. The south was the wilderness and mountainous parts of Judea: and the plain, the plains of Jericho.
Verse Zechariah 7:9. Execute true judgment — See the parallel texts in the margin. (Isaiah 58:6-7; Jeremiah 7:23; Micah 6:8)
Verse Zechariah 7:10. Evil against his brother in your heart. — Do not indulge an unfavourable opinion of another: do not envy him; do not harbour an unbrotherly feeling towards him.
Verse Zechariah 7:11. Pulled away the shoulder — From under the yoke of the law, like an unbroken or restive bullock in the plough.
Verse Zechariah 7:12. Made their hearts as an adamant stone — שמיר shamir may mean the granite. This is the hardest stone with which the common people could be acquainted. Perhaps the corundum, of which emery is a species, may be intended. Bochart thinks it means a stone used in polishing others. The same name, in Hebrew, applies to different stones.
Verse Zechariah 7:14. I scattered them with a whirlwind — This refers to the swift victories and cruel conduct of the Chaldeans towards the Jews; they came upon them like a whirlwind; they were tossed to and fro, and up and down, everywhere scattered and confounded.
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Clarke, Adam. "Commentary on Zechariah 7". "The Adam Clarke Commentary". https://www.studylight.org/
the Week of Proper 25 / Ordinary 30