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the Week of Proper 10 / Ordinary 15
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Bible Commentaries
1 Chronicles 15

Coffman's Commentaries on the BibleCoffman's Commentaries

Verses 1-15


“And David made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him forever. And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it. And David gathered together the sons of Aaron, and the Levites: of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; of the sons of Hebron, Eliel the chief, and his brethren fourscore; of the sons of Uziel, Amminadab the chief, and his brethren a hundred and twelve. And David called for Zadok, and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, and said unto them, Ye are the heads of the fathers’ houses of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah the God of Israel, unto the place that I have prepared for it. For because ye bare it not at the first, Jehovah our God made a breach upon us, for we sought him not according to the ordinance. So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel. And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah.”

“None ought to carry the ark of God except the Levites” “This indicates that the severe lesson evident in the death of Uzzah had been earnestly laid to heart by David, and that he was extremely anxious to be more careful in observing the Law of God.”(F1)

Right here we have the certain, undeniable proof of the long prior existence of the Mosaic Law, which, in essence was the Constitution of the nation of Israel. The critical community has no recourse whatever against this chapter except to declare it fraudulent. But King David’s careful observance in these verses of the directions laid down in the Mosaic books of Exodus, Leviticus and Numbers speaks in tones of thunder of the antiquity, authority and genuineness of the Mosaic Books, commonly called the Pentateuch.

“Because ye bare it not at first, Jehovah made a breach upon us, for we sought him not according to the ordinance” David did not here plead ignorance of the Mosaic Law, but his violation of its ordinances. The authentic record of this chapter removes forever any doubt of the authenticity of the Books of Moses. The regulations mentioned here had existed throughout the entire history of Israel, from the times of the Exodus; and they were carefully observed during the wilderness wanderings and by those who carried the ark during the Conquest under Joshua, and therefore had been universally known throughout Israel for at least four hundred years prior to the times of David.

It is also true that the regulation regarding “the place where God recorded his name,” designated as the one and only authentic place of worship, was known throughout that whole period. The three annual pilgrimages to Jerusalem for the great festivals of Passover, Pentecost, and Tabernacles indicate that all Israel understood this.

Verses 16-24


“And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries, and harps, and cymbals, sounding aloud, and lifting up the voice with joy. So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari, their brethren, Ethan the son of Kushaia; and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeeprs. So the singers, Heman, Asaph, and Ethan were appointed with cymbals of brass to sound aloud; And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead. And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skillful. And Berechiah, and Elkanah were doorkeepers for the ark. And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God; and Obed-edom and Jehiah were doorkeepers for the ark.”

“The psalteries set on Alamoth… the harps set on Sheminith” It is not definitely known just what these instructions indicated.

The detailed description here of the ceremonies that accompanied David’s bringing the ark to Jerusalem was the Chronicler’s way of emphasizing the importance of that event. “The bringing of the ark into Jerusalem brought about a permanent centralization of the religion of Israel within Jerusalem.”(F2)

Verses 25-28


“So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy. And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams. And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: and David had upon him an ephod of linen. Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.”

Verse 29


“And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.”

We have written several pages regarding this sad episode in my commentary on 2 Samuel, pp. 75-77. Some may be surprised that we find many reasons to sympathize with the lonely, mistreated daughter of Saul. Also, this writer seriously questions the propriety of David’s actions in dancing before the ark without his breeches.

We have continued to limit our comments on much of the material in Chronicles; because, important as it was to the participants, the ultimate significance of the detailed names and ceremonies outlined here is limited indeed.

Bibliographical Information
Coffman, James Burton. "Commentary on 1 Chronicles 15". "Coffman's Commentaries on the Bible". https://www.studylight.org/commentaries/eng/bcc/1-chronicles-15.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.
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