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Exodus 35-40 gives the account of the construction of the tabernacle; and these six chapters, in the principal part, are an almost verbatim repetition of the instructions given earlier in Exodus. Of course, the imperatives are changed to the declaratives, and the tenses from future to past. "The contents of these chapters (Exodus 35-40) simply reproduce with minor variations the contents of Exodus 25-31."
Much has been said about the extensive repetition that confronts us in these chapters, but, as Gordon accurately noted, "The repetition of lengthy passages without modification is characteristic of Near Eastern Literature in general." It is also characteristic of the Bible. Bible critics are apparently ignorant of this, and some of them have "discovered" variable sources, different authors, or combinations by editors and/or redactors, but there is no proof whatever related to any such theories. Cassuto, a highly-respected commentator frequently quoted by modern writers, stated categorically that all such theories "are based on ignorance of the methods employed in the composition of books in the Ancient East." It is the conviction of this writer that all destructive criticism aimed at the Bible is fundamentally due to ignorance!
An example of the characteristic mentioned by Cassuto is that of the epic Ugaritic poem regarding the Dream of King Keret (about 1400 B.C.) who received ninety lines of instruction regarding a number of things, including the mustering of an army; "The following ninety lines are a repetition, with certain small changes, describing how King Keret did exactly as his god had instructed him in the dream!" Nobody has ever suggested "multiple sources" for that epic poem. "The idea of two different sources would be sensible perhaps if Exodus was a modern book, but such an idea does not fit in with the methods and style of ancient writers." Unger's comment on the divine reason for the repetition here states that, "It emphasized the importance of the tabernacle and its ritual in the history of redemption as foreshadowing the person and work of the coming Redeemer."
In our discussion of these final chapters, we shall vary our form, giving the sacred text of each chapter in unbroken sequence, with any comments in the form of footnotes to the text, instead of footnotes to the comments.
(PARALLEL PASSAGES: Exodus 35:1-3; ON SABBATH: Exodus 20:8-11; Exodus 35:4-9,20-29; ON OFFERING; Exodus 25:1-7; Exodus 35:10-19 ON CRAFTSMEN: Exodus 31:1-11).
"And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them. Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death. Ye shall kindle no fire throughout your habitations upon the sabbath day.
"And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying, Take ye from among you an offering unto Jehovah; whoseover is of a willing heart, let him bring it, Jehovah's offering: gold, and silver, and brass, and blue, and purple, and scarlet, and fine linen, and goats' hair, and rams' skins dyed red, and sealskins, and acacia wood, and oil for the light, and spices for the anointing oil, and for the sweet incense, and onyx stones to be set, for the ephod, and for the breastplate.
"And let every wise-hearted man among you come, and make all that Jehovah hath commanded: the tabernacle, its tent and its covering, its clasps, and its boards, its bars, its pillars, and its sockets; the ark, and the staves thereof, the mercy-seat, and the veil of the screen; the table, and its staves, and all its vessels, and the showbread; the candlestick also for the light, and its vessels, and its lamps, and the oil for the light; and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle; the altar of burnt-offering, with its grating of brass, its staves, and all its vessels, the laver and its base; the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court; the pins of the tabernacle, and the pins of the court, and their cords; the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
"And all the congregation of the children of Israel departed from the presence of Moses. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought Jehovah's offering, for the work of the tent of meeting, and for all the services thereof, and for the holy garments. And they came, both men and women, as many as were willing-hearted, and brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah. And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and rams' skins dyed red, and sealskins, brought them. Every one that did offer an offering of silver and brass brought Jehovah's offering; and every man, with whom was found acacia wood for any work of the service, brought it. And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, and the scarlet, and the fine linen.
"And all the women whose heart stirred them up in wisdom spun the goats' hair. And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate; and the spice, and the oil for the light, and for the anointing oil, and for the sweet incense. The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.
"And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; and he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; and to devise skillful works, to work in gold, and in silver, and in brass, and in cutting of stones for setting, and in carving of wood, to work in all manner of skillful workmanship. And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skillful workman, and of the embroiderer, in blue, and in purple, and in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skillful works."
Coffman's Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Coffman, James Burton. "Commentary on Exodus 35". "Coffman's Commentaries on the Bible". https://www.studylight.org/
the Third Week after Epiphany