Bible Commentaries

Exodus 34:7 — limpios ", figura retórica Polyptoton (App-6). Hebreo "la limpieza no aclarará", énfasis en "de ninguna manera". hasta la tercera y cuarta generación. Este estribillo se repite total o parcialmente en Ex. Éxodo 20:5 . Compárese también con Números 14:18 ; Deuteronomio 5:9 ; Nehemías 9:17 ; Salmo 103:8 ; Jeremias 9:24 ; Jeremias 30:11 ; Jeremias 46:28 ; Daniel 9:4 . Nahúm 1:3 . La visita se extendió en misericordia, no en ira.

Exodus 39:1 — as = according as. Note this in each of the seven-fold repetition of the words "as the LORD commanded Moses" in this record of the completion of the work: and again in the work of the setting up of the tabernacle, Exodus 40:0 . Thus in Exodus 39:1 , Exodus 39:5 , Exodus 39:7 , Exodus 39:21 , Exodus 39:26 , Exodus 39:29 , and Exodus 39:31 ; and in Exodus 40:19 , Exodus 40:21 , Exodus 40:23 , Exodus 40:25 , Exodus 40:27 , Exodus 40:29 , and Exodus 40:32 , the former is followed by the blessing

Exodus 39:1 — . como . a medida que. Note esto en cada una de las siete repeticiones de las palabras "como el SEÑOR ordenó a Moisés" en este registro de la terminación de la obra: y nuevamente en la obra del establecimiento del tabernáculo, Éxodo 40 . Así en Éxodo 39:1 ; Éxodo 39:5 ; Éxodo 39:7 ; Éxodo 39:21 ; Éxodo 39:26 ; Éxodo 39:29 y Éxodo 39:31 . y en Éxodo 40:19 ; Éxodo 40:21 ; Éxodo 40:23 ; Éxodo 40:25 ; Éxodo 40:27 ; Éxodo 40:29 , yÉxodo 40:32 , al primero le sigue la bendición de Moisés y al segundo

1 Kings 10:29 — reyes de los hititas. Compárese con 1 Samuel 26:6 ; 2 Reyes 7:6 . ¡Estos pasajes supuestamente no son históricos! pero están confirmados por los descubrimientos hechos en 1874 en Asia Menor y el norte de Siria, que los identifican con los "hijos de Het" ( Génesis 23:3 ; Génesis 23:5

Leviticus 16:10 — ser el chivo expiatorio. En hebreo "ser para 'Azazel " (ver Levítico 16:8 y Levítico 16:22 ). presentado . hecho para estar de pie. con él. Hebreo "para él". Ver versos: Levítico 16:16 ; Levítico 16:18 . El chivo expiatorio no se usó para hacer expiación, pero se hizo expiación por él. Por lo tanto, debía ser "soltado"

Luke 16:12 — another man's = a foreigner's. Compare Acts 7:6 and Hebrews 11:9 ("strange "), and Matthew 17:25 , Matthew 17:26 ("stranger "). Greek. allotrios ( App-124 .) your own . Greek. humeteros. But, though all themodern critical texts (except WH and Rm) read it thus, yet the primitive text must have read hemeteros

Luke 19:42 — Saying , &c. Peculiar to Luke. If thou, &c. Assuming it as an actual fact. App-118 . Not the same as in verses: Luke 19:8 , Luke 19:31 , Luke 19:40 . hadst known. Put by Figure of speech Metonymy (of Cause), App-6 , for heeding. See note on Isaiah 1:3 . day. Put by Figure of speech Metonymy (of Adjunct). App-6 , for the

John 11:48 — . Greek. hemon. Both the word and its position are emphatic. They claimed for themselves what belonged to God. Compare Matthew 23:38 , your house . So the feasts of the Lord (Leviticus 23:2 ), are called in this gospel, feasts of the Jews (John 11:55 ; John 5:1 ; John 6:4 ; John 7:2 ). place Greek. topos). No doubt the temple was meant, the centre and source of all their influence and power. The word is often so used. See John 4:20 . Acts 6:13 , Acts 6:14 ; Acts 21:28 , Acts 21:29 . nation

John 13:13 — call Me = address Me as. Greek. phoneo, always used of calling with the voice (phone). Compare John 11:28 ; John 12:17 ; and compare kaleo, Luke 6:46 ; Luke 15:19 . Master (Greek. didaskalos) = Teacher. See App-98 and compare Matthew 26:25 , Matthew 26:49 . Lord . App-98 . ye say well. Would that Christians today would treat Him with the same

John 21:9 — were come = went forth, to = unto. Greek. eis. App-104 . saw = see. Greek. blepo. App-133 . fire of coals . Greek. anthrakia. Only here and John 18:18 . fish . Greek. opsarion, dim. of opson, cooked meat, eaten as a relish. in John 6:9 , John 6:11 , the only other passage where it occurs,

John 5:4 — 32:33 , Revised Version) The common belief of the man expressed in John 5:7 is hereby described. All will be clear, if we insert a parenthesis, thus: "For [it was said that] an angel", &c. at a certain season = from time to time. Greek. kata ( App-104 . kairon . into. Greek. en. App-104 . troubled . Greek. tarasso. Compare John 11:33 ; John 12:27 ; John 13:21 ; John 14:1 , John 14:27 . whole = well or sound. Greek. hugies. Seven times in John. Compare John 7:23 . he had = held him

Acts 16:25 — midnight . Greek. meaonuktion. Only here, Acts 20:7 . Mark 13:35 .Luke 11:5 . prayed, and = praying. Greek. proseuchomai. App-134 . sang praises unto . Literally were hymning. Greek. humneo. Here, Matthew 26:30 . Mark 14:26 . Hebrews 2:12 . The first two passages refer to the great Hallel. See notes on

Acts 19:2 — Have ye received . Literally If ( App-118 . a) ye received. the Holy Ghost . Greek. pneuma hagion. No art. App-101 . since ye believed = having believed. App-150 . There is no note of time, or sequence, any more than in Ephesians 1:13 , "after. "See note there. We have, &c . Literally

Acts 23:26 — Claudius Lysias . As the Procurator's legate, he was responsible for order in Jerusalem. He had shown promptness and vigour, and, moreover, kindly consideration for his prisoner (Acts 23:19 ), and in his letter puts Paul's case in a favourable light. He certainly claims some credit for himself to which he was not entitled (Acts 23:27 ), and says nothing about his proposing to scourge a Roman citizen. But he stands far above Felix, or

Acts 26:22 — obtained . Greek. tunchano. See Acts 19:11 ; Acts 24:2 . help . Greek. epikouria. Only here. A medical word. of = frorn. Greek. para . App-104 . But the texts read apo . continue = stand. Greek. histemi. Same as Acts 26:16 . See the Structure. unto = until. Greek. achri

1 Corinthians 14:21 — the law . The Scriptures of the O.T. are called "the law", "the law and the Prophets", "the law, the Prophets, and the Psalms". Here the law includes Isaiah, just as in John 10:34 ; John 15:25 , it includes the Psalms. With = In. App-104 . other tongues . Greek. heteroglossos = other-tongued. Only here. and other lips = and with lips of others. people . Greek. laos. See Acts 2:47 . yet for all that, &c .

1 Corinthians 15:32 — after the manner of men = according to ( App-104 ) a man. have . Omit. fought with beasts . Greek. theriomacheo. Only here. Figure of speech Metaphor. App-6 . Referring to the riot (Acts 19:28-31 ). Ignatius, in his epistle to the Romans, says, "From Syria even to Rome, I light with beasts

2 Thessalonians 2:7 — mystery . App-193 . iniquity = lawlessness. App-128 . work = work actively, as 1 Thessalonians 2:13 . letteth = holds fast. Greek. katecho, as 2 Thessalonians 2:6 . Supply the Ellipsis by " there is one who holds fast", instead of by repeating the verb "

Revelation 6:12 — sixth seal. The signs immediately preceding the Advent of Revelation 19:0 . Matthew 24:4-5 (1st. The False Messiah), Revelation 6:1-2 Matthew 24:6-7 (2nd. Wars.) Revelation 6:3-4 Matthew 24:7 (3rd. Famines.) Revelation 6:5-6 Matthew 24:7 (4th. Pestilences.) Revelation 6:7-8 ) Matthew 24:8-28 (5th Martyrdoms.) Revelation

Revelation 6:2 — behold. App-133 . he that sat, &c. Not to be identified with the white horse and rider of Revelation 19:11 , for here is the beginning of the series of terrible judgments. See Revelation 6:12 and the order of events in Matthew 24:4-28 . on him = thereon. Greek.