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1:2 He (c-1) In John, the personal pronoun, generally emphatic in Greek where inserted, is used so constantly that it can hardly be considered such in many cases, but certain instances which are considered to be more definitely emphatic are given in italics. The same spirit of emphasis causes the very frequent use of ekeinos for the third person ('he,' 'they,' c.). Its sense is 'that,' contrasted with 'this,' and hence is emphatic as 'that man' in English, sometimes having the sense of 'such a one as that.' A number of cases where this word also is used emphatically have also been indicated.
7:5 on (a-7) Eis . so vers. 31,38,39,48. see Note, 2 Timothy 1:12 .
7:14 temple (b-16) Hieron . as Matthew 4:5 .
7:22 gave (c-3) Or 'wonder because of this. Moses gave.' that (d-7) Or 'because' and omit ( ).
7:24 judge (e-7) Aorist, and with the article. Lit. 'have judged the righteous judgment.'
7:27 know (f-7) Oida . 'conscious knowledge.' see Note, 1 Corinthians 8:1 . knows (g-21) Ginosko . objective knowledge.
7:28 temple, (b-7) Hieron . as Matthew 4:5 . know (f-13) know (f-17) know. (f-39) Oida . 'conscious knowledge.' see Note, 1 Corinthians 8:1 .
7:29 know (f-2) Oida . 'conscious knowledge.' see Note, 1 Corinthians 8:1 .
7:35 dispersion (a-27) * i.e. 'Jews scattered.'
7:38 believes (b-3) Pres. participle, i.e. characteristic.
7:40 word, (c-10) Logos . see Hebrews 6:1 .
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Darby, John. "Commentary on John 7". "John Darby's Synopsis of the New Testament". https://www.studylight.org/
the Fourth Sunday after Epiphany