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1. Paul before the Sanhedrin (Acts 23:1-10 ).
2. The vision of the Lord (Acts 23:11 ).
3. The Conspiracy against Paul (Acts 23:12-22 ).
4. Paul taken to Caesarea (Acts 23:23-35 ).
And now we find him addressing the Sanhedrin. For the last time the Jewish council is mentioned in this book. Three times before the Sanhedrin had been called together in connection with those who believed in the Lord Jesus (Acts 4:5 ; Acts 5:21 ; Acts 6:12-15 ). Looking straight at the council, Paul did not wait for the formalities connected with the proceedings, but addressed the gathered Sanhedrin as men and brethren. And strange are the words with which he opened his defense: “I have lived in all good conscience before God until this day.” In this he made a public declaration of his righteousness, which reminds us of his confession as a Pharisee (Philippians 3:4-6 ). This self-justification shows that he was not acting under the leading of the Holy Spirit. This bold language resulted in stirring up the anger of the high priest Ananias, who commanded that the bystanders should smite the Apostle on the mouth. And Paul was not slow to reply with a harsh word, calling the high priest “a whited wall” and demanding of God to smite him. No doubt the high priest was indeed a “whited wall” and fully deserved the judgment from God. But did Paul in speaking thus show the meekness of Him, whose servant he was?
In a clever way he tries to bring in dissension by his statement of being a Pharisee and the son of a Pharisee. A big commotion followed. Some of the scribes belonging to the Pharisees cried loudly in defense of the prisoner--”We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.” The latter sentence was a faint echo of the advice given by Gamaliel. The scene which followed beggars description. The shouting must have been terrific and Paul was in danger of being pulled to pieces by the council mob. Lysias, the chief captain, was obliged to interfere. The soldiers, at his command, came down and rescued Paul and brought him into the castle. The cleverness of Paul had been the means of liberating him from the hands of the Sanhedrin.
The night following the Lord appeared unto him and comforted him. No doubt he had sought before His face in confession and self-judgment. He is in the Lord’s hands. Forty men had made a conspiracy not to eat and to drink till they had killed him.
The prisoner of the Lord is now delivered into the hands of the Gentiles. A large force of soldiers accompanied Paul for his protection. The danger was great, hence the great precaution the chief officer, whose name is now mentioned, Claudius Lysias, had taken. Could we have read in Paul’s own heart we would have seen there the peace of Christ; the words of His Lord still resounded in that faithful and devoted heart--”Be of good cheer.”
The letter of Claudius Lysias to the governor Felix is interesting. It shows how Lysias claims the full credit of having rescued Paul, because he was a Roman. He declares him innocent, yet delivers him into the hands of the governor.
One would also like to know what had become of the forty conspirators. If they were true to their vow not to eat nor to drink till Paul had been killed, they must have starved to death, which, we are sure, did not happen. Caesarea is reached in safety and Paul is delivered into the hands of the governor, who promised him a hearing as soon as the accusers would arrive. Jerusalem now laid forever behind him. Rome was before him.
1. The indictment of Paul (Acts 24:1-9 ).
2. The defense of the Apostle (Acts 24:10-21 ).
3. How Felix disposed of the case (Acts 24:22-23 ).
4. Paul addresses Felix (Acts 24:24-27 ).
If the Jews, after Paul’s removal from Jerusalem, had not pressed the case against him, he would have been liberated. As he had gone years ago to Damascus to persecute the Christians there, so now the Jews follow him to Caesarea to accuse him before the Roman governor. They evidently did not lose any time. Only a few days had elapsed when a strong deputation from Jerusalem appeared in Caesarea. The high priest filled with much hatred against Paul had taken it upon himself to come in person. This must have been an unusual occurrence for a person of Ananias’ standing to leave Jerusalem.
They brought along a certain orator named Tertullus, who accused Paul in the presence of Felix. The words Tertullus used against the great man of God are extremely vile and manifest the hiss of the serpent. He calls him a pestilent fellow,” a person whom Society may well be rid of. The indictment contains three counts. First stands a Political accusation. This, in presence of the high Roman officer, was of the greatest importance. Any conspiracy against the Roman government was a capital offense. The charge of sedition or treason was thus at once laid at the door of the Apostle. The second offense Tertullus brought against Paul was of a religious nature. As ringleader of the Nazarenes, presented by him as a sect of the Jews, he had abetted that which was against the peace of Judaism and introduced not alone a disturbing element, but had transgressed another Roman law, which forbade the introduction of an unrecognized religion. The third charge was the profanation of the temple. Paul answers the indictment in a masterly way. His address contains a denial of the first charge; a confession and admission concerning the second, and a complete vindication of the accusation of the temple profanation.
Felix knew the accusations were not true, but he refused decision. Paul should have been set at liberty. Felix defers it till Lysias the chief-captain came to Caesarea. But he never came, and Paul was kept a prisoner. Felix and his wife, Drusilla, the daughter of Herod Agrippa I, a wicked woman, heard Paul and Felix trembled. Later Felix left Paul behind a prisoner, when Porcius Festus became governor.
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Gaebelein, Arno Clemens. "Commentary on Acts 24". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 9 / Ordinary 14