1. In the Island of Melita (Acts 28:1-10).
2. The arrival in Rome (Acts 28:11-16).
3. Paul calling the chief of the Jews and his message (Acts 28:17-29).
Melita, which means “honey,” is the island of Malta. It was even then a prominent place for navigation where many vessels wintered. Luke calls the inhabitants Barbarians, a term used by the Greeks for all peoples who did not use their language. The wrecked company was not plundered by the people of the island, but instead received much kindness and were made comfortable in the cold rain which fell.
It was God who moved the hearts of these islanders to show such hospitality to the shipwrecked company for the sake of His servants. Paul is active even then. The shipwreck and privations must have told on the great man of God physically, yet we see him going about gathering a bundle of sticks for the fire. This labor must have been difficult, since as a prisoner he wore a chain on his hands. A viper, which had been benumbed by the cold and revived by the heat of the fire, fastened on his hand. We doubt not it was a poisonous viper. This is denied by some critics on the plea that poisonous snakes are not found in the island of Malta. However, that is no proof that such did not exist at that time. The inhabitants of the island expected Paul to fall dead. If it had been a harmless snake, why such an expectation? God’s power was manifested in his behalf. It was a fulfillment of the promise in Mark 16:18 : “they shall take up serpents and it shall not hurt them.” The viper also reminds us of Satan and his fate. As Paul cast the viper into the fire, so Satan will be cast into the lake of fire. Then there was a manifestation of the gracious power of the Lord towards the inhabitants of the island.
And then they reached Rome at last. What joy must have filled his heart and the hearts of the believers in Rome! How often they must have read his words, in the beginning of his letter: “I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; that is, that I may be comforted together with you by the mutual faith both of you and me. Now, I would not have you ignorant, brethren, that ofttimes I proposed to come unto you (but was hindered hitherto), that I might have some fruit among you also, even as the rest of the Gentiles” (Romans 1:11-13). He had never been in Rome. The Roman assembly was not founded by Paul and certainly not by Peter. The origin of that church is obscure, and the Holy Spirit has not given us a history of the beginning of the church of Rome. And now he whom they all loved, whose face they longed to see, was actually on the way to visit Rome. But in a far different way did he come than he expected when he wrote his Epistle. He came as the prisoner of the Lord. What a meeting it must have been!
And now it is for the very last time in this book, “to the Jew first.” The first service the great Apostle rendered in Rome was not in the assembly, but he called the chief of the Jews together. He knew no bitterness in his heart against the Jews. In writing the letter to the Romans he had written, “I say the truth in Christ, I lie not, my conscience also testifying with me in the Holy Spirit, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” (Romans 9:1-2). “Brethren, my heart’s desire and prayer to God for them is, that they might be saved” (10:1). And now, after all the sad experience he had made, the treatment he had received from his kinsmen, after he had found out their malice and deep hatred, the same love burns in his heart and the same yearning for their salvation possesses him. In Rome he manifests first of all his loving interest in his Jewish brethren. To these leading Jews he testified once more that he was innocent of any wrong doing. Briefly, he rehearsed his whole case and why he had been compelled to appeal to Caesar. For this purpose--to talk to them about this matter--he had called them. Then most likely he must have lifted his hands, from which the prisoner’s chain dangled, and said, “because for the hope of Israel I am bound with this chain.” The Jews, however, wanted to hear more from his lips of--”what thou thinkest; for as concerning this sect, we know that everywhere it is spoken against.” They knew he believed in Christ.
A great meeting took place a short time later. Many Jews assembled in Paul’s lodging. The meeting lasted from morning till evening. Once more he testified the Kingdom of God to a large company of Jews. He also persuaded them concerning Jesus both out of the laws of Moses and out of the Prophets. What a wonderful message must have came from his lips as he unfolded the prophetic testimony concerning the Messiah in the power of the Spirit of God! But what was the result? Some believed and some believed not. They did not agree amongst themselves. The end of God’s gracious way with the Jews is reached. We repeat, for the last time, it was to the Jew first. The final crisis is reached. Judgment must now be executed upon the nation and the blindness is now to come, which has lasted so long and will continue till the fullness of the Gentiles is come in (Romans 11:25). Stephen, whose death young Saul had witnessed and approved (8:1), had pronounced judgment upon the nation, in Jerusalem. God’s mercy had still waited. Marvelous Grace, which took up the young Pharisee, Saul, and made him the Apostle to the Gentiles! Through him, the chosen instrument, the lord still sought his beloved Israel, even after Jerusalem had so completely rejected the offered mercy. We have seen how the Apostle’s intense love for his brethren had led him back to Jerusalem, though warned repeatedly by the Holy Spirit. And now he is used to give the very last message to the Jews and speak the final word of condemnation.
The salvation of God is now to go far hence to the Gentiles. A prisoner in Rome and yet active. He preached the Kingdom of God (not of heaven, the Jewish, earthly aspect of it), and ever speaking of that worthy name, that blessed and adorable Person, the Lord Jesus Christ. The ending of the book is sad and it is joyous. Sad to see the great Apostle a prisoner, shut up in Rome with his God-given Gospel. Joyous because the last verse mentions the Lord Jesus Christ and an unhindered ministry of the Gospel. The Book begins with Jerusalem and ends with Rome. It is a prophecy of the course of the professing church. The book closes in an unfinished way, because the acts of Christ, the Spirit of God, and Satan, recorded in this book, are not finished. We hear nothing more of Paul, though we know that from the prison the Holy Spirit of God sent forth through him the blessed Epistles, in which He has been pleased to give us the highest revelation. And how much more might be written on all this!
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Gaebelein, Arno Clemens. "Commentary on Acts 28". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Third Week after Epiphany