1. The Murmuring of the Grecians against the Hebrews (Acts 6:1-7).
2. Stephen; His Ministry and Arrest (Acts 6:8-15).
Another failure is brought before us. The enemy acts again. From without and from within Satan pressed upon that which was of God. While the Lord Jesus Christ and the Holy Spirit acted in Grace and power, the enemy came in to disturb. It is still so. Whenever there is a door opened there are also many adversaries (1 Corinthians 16:9).
The flesh manifested itself in murmuring. The assembly took care of the poor; widows being specially helpless, were the objects of daily ministrations. The Jews themselves in connection with the synagogue had special funds for them. They must have also formed a recognized group in the early church (1 Timothy 5:9-10). The ministration is the distribution mentioned in Chapter 4:35, and as the multitude was very great, including, perhaps, hundreds of widows, this work was quite a task. Murmurings arose and these were born of jealousy, the result of unbelief. It is the first indication of weakness and failure. This reminds us of the murmurings of Israel as recorded in the book of Exodus. The same old thing, the changeless flesh, shows itself among the saved and united company of believers, indwelt by the Holy Spirit. The murmurings were on the side of the Grecians. Their complaint was against the Hebrews that the Grecian widows were being overlooked. The Grecians were not, as some teach, Gentiles, but they were Greek-speaking Jews, born in countries outside of Palestine, and therefore called Hellenists, or Grecians.
The murmuring is at once arrested. Seven men are chosen under the direction of the Holy Spirit. The Apostles declared “we will give ourselves continually to prayer, and to the ministry of the Word.” The Holy Spirit thus separated the gifts called to minister in spiritual things from those in temporal matters. Note how prayer is put before the ministry of the Word. There can be no effectual ministry, no successful preaching and teaching of the Word, unless it is preceded by prayer.
The seven chosen ones are then named. While we know little of these men and the service they rendered, with the exception of Stephen and Philip, it is an interesting fact that their names are all Greek. In this the grace of God is beautifully exhibited. The Grecians were the murmurers, and no doubt they were fewer in number than the Hebrews. A modern day church meeting would have proposed to elect a committee composed of equal numbers of the two parties. But not so here.
Grace and wisdom from above are manifested in this action. The entire seven were chosen from those who had complained. This was the blessed rebuke of Grace.
The seven were then set before the Apostles, and when they had prayed they laid their hands on them. As this “laying on of hands” is so much misunderstood, and has been made an act by which authority, power and blessing is claimed to be conferred, we must say a brief word on it. It is always proper in reading and interpreting the Word of God, to see if not elsewhere in the Bible the terms or things to be interpreted are used, so that through them the right meaning can be ascertained. The laying on of hands is first mentioned in the Book of Leviticus. In the opening chapters of that book we read how the offerer was to lay his hand upon the head of the offering. Thus we read of the Peace offering: “He shall lay his hand upon the head of his offering” (Leviticus 3:2). This meant the identification of the Israelite with the offering itself. And this is the meaning of the laying on of hands from the side of the Apostles. They identified themselves and the assembly with them in their work for which they had been chosen. It was a very simple and appropriate act to show their fellowship with them. All else which has been made of the laying on of hands is an invention. There is no Scripture for the present day usage in Christendom, that a man in order to preach the Gospel or teach the Word of God must be “ordained.”
miracles among the people. Certain of the synagogue of the Libertines and others disputed with Stephen. (It is wrong to call these “Libertines” free thinkers. Jews had been taken to Rome as slaves. Their descendants who had been liberated were called Libertines, that is freedmen. They were known as such in Jerusalem and hence the name “synagogue of the Libertines.”) And they were not able to resist the wisdom and the spirit by which he spake. Stephen is accused of blasphemy. The charge is “blasphemy against Moses and against God.” They succeeded in their satanic work by stirring up the people, the elders and the scribes. Three things are mentioned by them. He ceaseth not to speak words against this holy place, against the law, and that he should have said: “This Jesus of Nazareth shall destroy this place and shall change the customs which Moses delivered us.” And then they looked upon him, and behold his face was like the face of an angel. All eyes were attracted to this wonderful sight. Steadfastly they looked upon a face of Glory; a face
reflecting heaven’s light, heaven’s Glory; a face reflecting the Glory of Him into whose presence he soon would be called. And may not that young man named Saul also have been there and seen that face? And that dark countenance of that young Pharisee of Tarsus was soon to behold that same Glory-light, and then tell the world of the Gospel of the Glory and that “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory unto glory.”
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Gaebelein, Arno Clemens. "Commentary on Acts 6". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Second Week after Epiphany