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The Witness to Samaria.
Saul’s Conversion and Peter’s Witness in Caesarea.
1. The first great persecution (Acts 8:1-3 ).
2. The preaching of the scattered believers. Philip in Samaria (Acts 8:4-8 ).
3. Events in Samaria (Acts 8:9-24 ).
4. The Gospel in many villages of Samaria (Acts 8:25 ).
5. Philip and the Eunuch (Acts 8:26-40 ).
The final testimony to the rulers of the people had been given. It was rejected, and the Spirit filled messenger killed. The last offer had therefore been completely rejected. The Gospel is now to be sent to the Gentiles. The eighth chapter gives the record how Samaria heard the Gospel.
Saul, the young Pharisee, was consenting unto Stephen’s death. Later he refers to the scene, which must have been impossible for him to erase from his memory. “When the blood of Stephen was shed, I was standing by and keeping the garments of them that slew him” (Acts 22:20 ). Concerning Saul the Lord said to Ananias, “I will shew him how great things he must suffer for my name’s sake” (9:16). What was done unto Stephen was done unto Saul. The Jews and Saul with them, as we believe, disputed and resisted Stephen in the synagogue. The Jews disputed with Paul, resisted him, and rejected his testimony. Stephen was accused of blasphemy; so was Paul (Acts 19:37 ). Stephen was accused of speaking against Moses, the holy place and the customs; so was Paul (Acts 21:28 ; Acts 24:6 ; Acts 25:8 ; Acts 28:17 ). They rushed upon Stephen with one accord and seized him. The same happened to Paul (Acts 19:29 ). Stephen was dragged out of the city. So was Paul (Acts 14:19 ). Stephen was tried before the Sanhedrin; so did Paul appear before the Sanhedrin. Stephen was stoned and Paul was stoned at Lystra. Stephen suffered martyrdom; so did Paul in Rome. And yet, with all the sufferings that Paul had to undergo, he rejoiced. His eyes rested constantly upon that glorious One, whom Stephen, filled with the Holy Spirit, beheld in Glory. Later we hear him crying out from the prison in Rome, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death” (Philippians 3:10 ).
The first great persecution then broke out against the church in Jerusalem. Saul was evidently the leader (Acts 26:10-11 ; 1 Corinthians 15:9 ; Galatians 1:13 ). But “the blood of the martyrs is the seed of the church.” God permitted this persecution that His Word might now be scattered abroad by the suffering saints. Philip, the Grecian Jew, one of the chosen seven, not an Apostle, is mightily used in preaching the Gospel in Samaria. The first missionary move to extend the Gospel was, therefore, not brought about under apostolic leadership, nor by the decree of an apostolic council, but by the Lord Himself. He led Philip to Samaria, where He Himself had been, yea to the very city of Samaria, Sychar (John 4:1-54 ). Great results followed the preaching of the Gospel. Miracles took place. Unclean spirits were driven out, many taken with palsies, and those who were lame were healed, so that there was great joy in that city. Simon Magus was a sinister instrument of Satan. He bewitched the people of Samaria, claiming to be some great one.
The hour of deliverance came for the Samaritans when Philip preached the Word, concerning the kingdom of God and the name of Jesus Christ. Signs and great miracles followed, and the Samaritans believed and were baptized. The miracles were done to show the power of God, to attest the preaching of the Gospel by Philip, and to expose the counterfeit powers of Simon. And he, like the sorcerers of Egypt, had to own that this was the power of God. He was amazed when he beheld the great miracles. But more than that, he also believed, was baptized, and then continued with Philip. But his faith was not through the Word of God. God’s Word alone can produce faith in man, for faith cometh by hearing, and hearing by the Word of God. Simon was captivated by the miracles he had seen. Philip was deceived by him, but not Peter, who uncovered his Wickedness.
That the Holy Spirit had not been given to the Samaritans and that He was received by them after Peter and John had come from Jerusalem and laid hands on them, has puzzled many earnest students of the Word. It has also led to erroneous teachings, as if the Holy Spirit must be received in a special manner after conversion.
The Samaritan believers had to be identified with those in Jerusalem, so much the more because there was a schism between Samaria and Jerusalem. Samaria had denied both the city of Jerusalem and the temple. This had to be ended and could no longer be tolerated. It was therefore divinely ordered that the gift of the Spirit in their case should be withheld till the two apostles came from Jerusalem. This meant an acknowledgment of Jerusalem; if the Holy Spirit had been imparted unto them at once it might have resulted in a continuance of the existing rivalry. And Peter is in the foreground and uses the keys of the kingdom of heaven here with the Samaritans as he did on the day of Pentecost with the Jews, and later with the Gentiles. Nowhere in the church epistles, in which the great salvation truths and blessings in Christ Jesus are revealed, is there a word said about receiving the Holy Spirit by the laying on of hands, or that one who has trusted in Christ and is born again should seek the gift of the Holy Spirit afterward.
The conversion of the Eunuch is full of blessed lessons. Philip was obedient to the call of the Lord and the Eunuch, the prominent Ethiopian, Queen Candace’s treasurer, who had returned from Jerusalem, an unsatisfied seeker, believed on the Lord Jesus and went on his way rejoicing. Acts 8:37 is an interpolation and should be omitted. Philip was caught away and was found some twenty miles north of Gaza, at Azotus. From there he started out anew preaching the Gospel. In many cities his voice was heard. These coast cities were inhabited by many Gentiles and included larger places like Jamnia, Lydda, Joppa and Antipatris. The day of Christ will make known the labors and also the reward of this great Evangelist. Then he came to Caesarea. But did he stop with that? We do not know. Twenty years later we find him there and Paul was then his guest.
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Gaebelein, Arno Clemens. "Commentary on Acts 8". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 25 / Ordinary 30