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2. The Functions of the Priesthood Exercised
1. The new offerings of the priests (Leviticus 9:1-3.9.14 )
2. The people’s offerings (Leviticus 9:15-3.9.21 )
3. The fulness of blessing and glory (Leviticus 9:22-3.9.24 )
A service follows the consecration of the priests, in which they officiated; hitherto Moses had acted by divine command. The service ordered is of great significance. For seven days, during the days of their consecration, a bullock had been offered for Aaron and his sons, and yet at the beginning of the eighth day a young calf for a sin offering and a ram for a burnt offering are needed. This reminds us of Hebrews 10:4 , “For it is not possible that the blood of bulls and of goats should take away sins.” But there is a deeper meaning here. In connection with these new offerings on the eighth day the promise is given “today the Lord will appear unto you,” and “the glory of the Lord shall appear unto you.” We must look for a prophetic, dispensational foreshadowing. And such we have here.
We have seen that Aaron and his sons typify a heavenly priesthood, Christ, and those who are priests with Him. But Aaron and his sons also typify the nation Israel. While the seven days of the consecration feast foreshadow the present age in which believers in Christ feast and exercise the functions of their spiritual priesthood, the eighth day stands for the beginning of the coming age in which the Lord will appear unto His people Israel and when His glory is manifested. Then Israel will become the kingdom of priests. The sin offering and burnt offering brought again shows that it is in virtue of the blessed work of Christ. Then “all Israel,” the remnant of that day, will be saved and “there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness” (Zechariah 13:1 ). The offerings for the people in our chapter suggest this prophetic application. When the seven days, the present age, is ended, then Israel will look upon Him, whom they have pierced and mourn for Him (Zechariah 12:10 ).
A still more interesting event is given in the close of our chapter. Aaron came down from the altar where he had brought the offerings to bless the people. Immediately upon that he withdrew and entered with Moses into the holy place. Moses and Aaron were then invisible to the people. But they came forth, and a second blessing was pronounced upon the people. Nothing is said of how long both were in the holy place. We have here the beautiful types of the work of Christ and the blessing, which results from it for His people. As Aaron came forth the second time, so Christ will come the second time to bless His people Israel with peace. Moses, the leader of the people, typifies kingship, and Aaron the priesthood. Both coming out of the holy place foreshadow the second coming of Christ, the King-Priest. Melchisedek was king of righteousness and king of peace and priest as well, the type of Christ. When Christ comes again He will receive His throne and be a priest upon that throne. All this will mean glory for Him, glory for the church, glory and blessing for Israel, and glory for the earth. Then the glory of the Lord will appear, as it appeared when Moses and Aaron blessed the people. The fire came out from before the Lord. The Shekinah-Glory appeared and the flashing fire falling upon the altar consumed the offerings and the fat. The Lord thereby showed His approval of all that had been done. Jewish tradition claims that the fire which was never to cease burning was started in this divine act.
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Gaebelein, Arno Clemens. "Commentary on Leviticus 9". "Gaebelein's Annotated Bible". https://www.studylight.org/
the First Week of Advent