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II. THINGS WHICH BECOME SOUND DOCTRINE
1. Adorning the doctrine of our Saviour-God (Titus 2:1-10 )
2. The grace of God and its work (Titus 2:11-15 )
“But speak thou the things which become sound doctrine.” The sound doctrine or healthful teaching must be accompanied and witnessed to by the right condition of soul, a godly character. The doctrine of God our Saviour must be adorned in all things. Aged men are exhorted to be temperate, grave, sober-minded, sound in faith, in love and in patience. Sound doctrine must of necessity produce such a character. Aged women are to be reverent in demeanor, not slanderers (1 Timothy 3:11 ) nor to be enslaved by too much wine. In the First Epistle to Timothy deacons are exhorted “not to be given to much wine.” Here the exhortation is in the original in a stronger form, for the Cretans were known, and especially the women, for being slaves of strong drink. They are to be teachers of what is good. This is not contradicting 1 Corinthians 14:34 and 1 Timothy 2:12 . The teaching of the aged woman is here defined. She is to teach young women to be sober, to love their husbands and their children, to be discreet, chaste, busy at home, good, obedient to their own husbands; that the Word of God may not be blasphemed. These are important instructions. They show that the Christian woman’s sphere is first of all at home. The disregard of this has more than once wrecked Christian families. This is the great danger in these last days to put women into a place which does not belong to her.
Young men are also to be discreet. Titus who is charged to deliver these exhortations was himself to be a pattern of good works. His example was to confirm his word. In teaching he was to show uncorruptness. Likewise gravity, setting forth the doctrines with dignity and in all seriousness, and sincerity. (What a contrast with certain evangelists and preachers of our day, who act like clowns and make sport of sacred things; instead of teaching the young reverence, they drag down holy things!) “Sound speech that cannot be condemned”--so that those who oppose may be silenced, unable to speak anything evil of the servant of God. When the preacher or teacher does not practise what he preaches it becomes a great detriment to sound doctrine. How great a stumbling block this is!
Servants (slaves) are next exhorted to be obedient to their masters. They were not to forget their place. Though they had been saved and become children of God and heirs of God, their earthly relationship was that of slaves, and as such they were to strive to please their masters in all things, not answering them in contradiction, not purloining but showing all good fidelity, “that they may adorn the doctrine of God our Saviour in all things.” Chrysostom said: “The heathen do not judge of the Christian’s doctrine from the doctrine, but from his actions and life.” The world does the same today. And so even slaves in their low estate could bear a witness to the Saviour God by adorning His doctrine.
“For the grace of God, bringing salvation for all men, hath appeared, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly in the present age, awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ, who gave Himself for us that He might redeem us from all lawlessness, and purify unto Himself a peculiar people zealous of good works.”
This is a blessed and comprehensive statement of the gospel and Christianity. It may be looked upon as embodying all the great apostle taught in his God-revealed gospel, in a practical way. The grace of God hath appeared, and it appeared in the person of His Son, our Lord Jesus Christ. In Him His grace is made known. His finished work is the source of it. It flows from the cross. And this grace comes to man with salvation. It brings salvation, not to a certain class of men, but it brings salvation for all men. Because all men are lost, and therefore in need of salvation, unable to save themselves; the grace of God bringing an unconditional, a perfect and eternal salvation hath appeared, offering that salvation to all. And when this salvation is accepted by faith in the Son of God and the believing sinner is saved by grace, the same grace teaches how to live and walk here below in newness of life.
Grace instructs to renounce all ungodliness and all lusts that find their gratification in this age. But grace does more than that; it supplies the power to do this. It bestows upon the believer a new nature and the Holy Spirit, and walking in the power of all this, the lusts of the flesh are not fulfilled. And renouncing ungodliness and worldly lusts, the believer, saved by grace, is to walk with grace as his guide, instructor and power. That walk as concerning ourselves is to be soberly; as to our fellowman it is to be righteously; as to God, godly. It teaches something additional. We are to await the blessed hope, “the appearing of the glory of our great God and Saviour Jesus Christ.” He who gave Himself for us, to redeem us from all lawlessness, [ With respect to the conduct of Christians towards the world, grace has banished violence, and the spirit of rebellion and resistance which agitates the heart of those who believe not, and which has its source in the self-will that strives to maintain its own rights relatively to others. The Christian has his portion, his inheritance, elsewhere; he is tranquil and submissive here, ready to do good. Even when others are violent and unjust towards him, he bears it in remembrance that once it was no otherwise with himself. a difficult lesson, for violence and injustice stir up the heart; but the thought that it is sin, and that we also were formerly its slaves, produces patience and piety. Grace alone has made the difference, and according to that grace are we to act towards others (Synopsis of the Bible. ] who has purified us unto Himself a peculiar people, He is coming again. He will appear in glory, and grace has given us the blessed promise that we shall be with Him in glory, beholding His glory and sharing it also. And this blessed hope is the most powerful motive for a sober, a righteous and godly walk in this present age.
These things Titus was to speak, to exhort; and also to rebuke with all authority. This is still the calling of every true servant of the Lord Jesus Christ.
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Gaebelein, Arno Clemens. "Commentary on Titus 2". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 24 / Ordinary 29