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1. The fifth night vision (Zechariah 4:1-10 )
2. The questions of the prophet answered (Zechariah 4:11-14 )
Zechariah 4:1-10 . There was a rest for the prophet between the fourth and fifth night vision. He had fallen into a deep sleep. He may have been overcome by the grand and important visions, and is now awakened by the angel with the question, “What seest thou?” The new vision is a very striking one. A golden candlestick appears before the seer. An oil receiver is seen on top, from which the oil flows to the seven lamps of the candlestick through seven pipes. Two olive trees stand alongside of the candlestick and hang their fruit-laden branches over the golden bowl, filling it with oil, which flows through the seven pipes into the seven lamps. The question of the prophet, “What are these, my lord?” is answered by the angel with this statement, “This is the word of Jehovah to Zerubbabel, saying, Not by might and not by power but by My Spirit, saith the LORD of Hosts. Who art thou, Oh great mountain, before Zerubbabel? Be a plain! He shall bring forth the top stone with shoutings of grace, grace unto it.... The hands of Zerubbabel who have laid the foundation shall also finish it, and they shall rejoice and see the plummet in the hand of Zerubbabel--even the seven. The eyes of the LORD shall run to and fro through the entire earth.”
The Church in the New Testament is typified by a candlestick. The oil is the emblem of the Holy Spirit. But this is not in view in this vision.
We call attention to the fact that the vision is one which speaks of perfection, completion, fullness. The perfect and divine number seven is found three times in the vision, seven lamps, seven pipes and seven eyes. The seven lamps are united to one stem, this is union, and above it, is a golden bowl. The Spirit conquers, and not power or might does it, but His power. The great mountain becomes a plain. The top stone is brought forth and crowns the building which is finished by Zerubbabel. Shoutings, “Grace, grace, unto it,” are heard, and the seven eyes run to and fro through the whole earth. It is a vision of fullness and accomplishment. The candlestick shines and sheds its glorious light, its pure gold glitters and reflects the light of the seven lamps. The bowl is filled with oil, and the two olive trees give a continual supply. The high mountain removed, the temple finished, joy and victory abound. The candlestick in the vision is exactly like the one in the tabernacle, only the two olive trees are something new. The candlestick in the tabernacle represents Christ, the light of the world, and is likewise a type of the Jewish theocracy. Theocracy, the government of this earth by the immediate direction of God, is once to be established, and when it is, it will be like a bright and glorious candlestick shedding light and dispersing the darkness. We think the Yalkut on Zechariah (a Hebrew commentary), is not so very far out of the way when it says, “the golden candlestick is Israel.” It seems to us very clear that the vision represents the Jewish theocracy restored, Israel in their glorious inheritance as the light of the world.
Zechariah 4:11-14 . The prophet asks two questions concerning the two olive trees and the branches which gave the oil through the golden pipe. The two olive trees, filled with the supply of the Spirit, are in all probability the two witnesses of Revelation 11:1-19 . Their testimony is given during the second half of the last seven years of the times of the Gentiles, Daniel’s seventieth week Daniel 9:1-27 . It is the time of the great tribulation and these two witnesses stand in close relation with the establishment of the kingdom. See annotations on Revelation.
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Gaebelein, Arno Clemens. "Commentary on Zechariah 4". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 21 / Ordinary 26