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From this point the history passes to center largely around Jacob. At the beginning, four persons stand out: Isaac, Rebekah, Esau, and Jacob, and not one of them is admirable. Isaac is even more degenerate in his devotion to the physical. Rebekah knows the purpose of God but is not content to wait. Esau is still the same, a man of physical strength, completely centered therein. Jacob is weak as he yields to the suggestion of his mother.
Over the whole is seen the activity of the divine government, overruling deceit and duplicity, so that the purpose of the divine counsel moves forward. Isaac, when the facts are discovered, was seized with a strange trembling, born assuredly of his sense of the ovemling majesty of God. The trembling led to the action of faith in which he refused to interfere in the matter of the blessing which he had pronounced unwittingly on Jacob.
Esau's natural reaction was hatred for Jacob, which created anxiety in the mind of Rebekah, and she began to arrange to send Jacob out of the reach of danger.
In all probability Rebekah never saw Jacob again. Her plan was that he should tarry with Laban a few days only, and she distinctly declared her intention to send for him again. But she never did.
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Morgan, G. Campbell. "Commentary on Genesis 27". "Morgan's Exposition on the Bible". https://www.studylight.org/
the Second Week after Epiphany